The news of Denny Dempsey’s sudden death, hit by a car as he was bicycling along County Road 42 in Rosemount, has hit all the people he served as a priest very hard. Whether it be in New Prague, Northfield, at Jesu Cristo Resucitado in Venezuela, St Anne and St James, Risen Savior, we are all grieving the death of this great man. I am not the only one in this Archdiocese that regards his death as a great loss of one of the few remaining good priests in this Archdiocese.
Was Denny perfect? Of course not. Just like you and me, he is flawed, but dang, only his closest confidants would know those flaws. To the rest of us, he was the epitome of the priest as the Servant Christ, ready to wash the feet of those he served. As a priest, he was the antithesis of many who have been ordained the past 20/30 years, who, by their actions see ministerial priesthood not that of Christ as Servant, but as cultic, demi-god priests.
Denny Dempsey, a priest modeled after that of Christ as Servant.
When Denny was the associate pastor of St Wenceslas in New Prague, I think the only time he actually spent in the rectory was to sleep. Otherwise, he was out with the people in the town. You could find Denny bailing hay with the farmers in the area, carving a wooden sculpture out of the trunk of a dead tree at Bruzek’s Funeral Home, leading teens on bike trips to Pike’s Peak, down Highway 1 from Seattle to San Francisco, working with young adults, and often times, over at my house watching movies on the VCR Ruthie and I owned. You could find him in the backyard of the rectory in the Spring, tuning up and fixing the bicycles of the kids in the parish. Or, as happened one Easter Sunday afternoon, in my basement, fixing my broken washing machine.
Stories of Denny.
We all have our stories of Denny. I remember one Saturday afternoon when my four kids were raising all sorts of hell at home, when Denny showed up at the door. He lasted all about 15 minutes at my house at which he said, “There is a blessing to celibacy. You see, I can leave, but you have got to stay and deal with this.” Then he left the chaos of my home.
Ruthie worked most of our married life as an RN, working nights at a nursing home. Denny, usually dressed in a tee shirt and jeans, would often show up at my house around 9 pm, around the time Ruth was getting ready to go to work, dressed in her nursing scrubs. The one night a week Ruth was home at night, she would often be dressed in her nightgown and bathrobe. Because I often had to work in the morning, on those nights Ruth was home, she and Denny would watch movies into the late of night, me usually sleeping in my chair, or in bed. At a St Wenceslaus Christmas Staff party, when Ruthie and I got to the party, Denny was already there, dressed in his clerics. Ruthie was dressed to the nines. Denny greeted her, “Hi Ruth!” She greeted him back, “Hi Denny!” He responded, “I didn’t recognize you in your clothes.” She responded back, “I didn’t recognize you in your clothes.” The room turned silent. Shaking my head, I said to both of them, you had better explain to all these people what you mean about not recognizing each other in your clothes.
Denny was a good friend, and my spiritual mentor. When I was working on my graduate project in graduate school, I chose Denny as my graduate project advisor. I would go to him for spiritual direction. He admitted that the most difficult hour of the Liturgy of the Hours (a series of prayers deacons, priests, and religious pray every day) was Evening Prayer. So to keep from skipping that prayer, he would come over to my house and pray Evening Prayer with me during Lent. Facing a moral conundrum in my life, Denny taught me the importance of the Church teaching of the Primacy of Conscience, ending the lesson with the words, “Remember, the Church teaches to the general, but not to the particular.”
One last story about Denny … My sister, Mary Ruth, was chronically ill most of her life with Crohn’s Disease. She was suffering from Crohn’s long before they had a name for her disease. Every year, we could count on Mary having intestinal surgery to her alleviate the horrible pain that Crohn’s caused her. As she got older and the disease progressed, her surgeries became more intense, many of them 6 to 7 hours long, with a great uncertainty as to whether she would survive the surgery. One cold winter day, she had another very long, intense surgery, and the outcome was extremely uncertain. I think Ruthie and I arrived at St Joseph’s Hospital around 8 am, and Mary was in surgery from 9 am to 4 pm. She spent a considerable amount of time in post-op, before finally being brought up to her room. Upon reaching her room, we said goodbye to her and walked to the cold parking ramp where our Aerostar was parked. We began the long drive home, emotionally and physically exhausted by the day. Two thirds of the way home, the power steering went out on the Aerostar. I remarked to Ruthie that the power steering belt must have broken. When we pulled up in front of our house, I told Ruth to go in while I pulled the broken power steering belt out from the motor of the Aerostar. When I opened the hood of the vehicle and reached him to pull out the belt, I pulled out instead the tail of a cat. The cat must have crawled inside the motor to escape the cold when we had been parked on the ramp. I heard this pathetic, weak “meow.”
I was horribly distraught. It was not enough that my sister had barely made it through her surgery alive, but now I had a poor cat pulled apart in the engine of my Aerostar. I rushed into the house. My oldest son, Andy, asked, “How’s Aunt Mary?” I shouted back, “I don’t give a sh!t about Aunt Mary, I have a damn cat pulled apart in my engine!” I called the local cops for help. And, received back from them, “Do you have a bat? Do you have a garbage bag? Pull the cat out of the engine, and hit it on the head with the baseball bat, and throw the body in the garbage bag.” I told them to go to hell!
Not knowing who to turn to, I called my friend, Denny Dempsey. Denny told he that he would be right over. He added that he was bored working on some report for the Archbishop. He ended the conversation by asking, “Do you have a baseball bat?” I replied, “Yes.” He then asked, “Do you have a garbage bag.” Again, I said, “Yes.” He ended our conversation saying, “I will be right over.”
Denny pulled up so that his headlight shown in the front of my car. He got out and said, “I hear your engine has lost its purr. I understand you no longer have a tiger in your tank.” I just said, “Shut up, Denny.” We didn’t need the bat. Denny reached in and pulled out the dead cat, put the body in the garbage bag. Then he came and sat with me in the house as I poured out my soul to him, comforting me from the emotional stress of the day.
Closing Remarks and a Song.
Denny lived a life of Gospel poverty. In many ways, he would have made a great Franciscan. As an associate at St Wenceslaus, he drove a used mini-Toyota pickup truck with a little camper on the back. He chose to live simply. When he was assigned to St Michael’s in St Michael, MN, he took only that which he could pack in the back of that pickup truck. He had been gifted with a canoe from the parish, which was secured to the top of the truck. He had his bicycle, a few books, a few clothes and that was pretty much it. He didn’t need much to find happiness. He loved to ride his bike, run, and canoe. He loved to be with the people he was sent to serve. He often chewed the same piece of chewing gum for days, parking the gum on a gum caddy in his room … though, that is taking Gospel Poverty to the extreme, in my opinion. He loved to play his guitar, and when not presiding at Mass, would sometimes join the Guitar Group I had formed at St Wenceslaus when I first worked in the parish as director of liturgical music.
In talking with Fr Kevin Clinton, yesterday, he told me that Denny had spoke to him these words, “When I was ordained a priest, I found myself walking in the middle of the road in the Church. Now, I find myself walking in the ditch on the left side of that road.” Denny, like many of us formed by the teaching and wisdom of Vatican II, now find ourselves on the margins and fringes of the Church, placed there by the present crop of priests who want to return the Catholic Church to that miserable time in the life of the Church in the 1600s. The priests of our present time, could learn a lot from Denny Dempsey.
In 2016, I composed a song for him and sent it to him. I often compose music, and dedicate the song to people as a gift. I will let this song express my great love, appreciation, and respect for this great man of God.
Deacon Bob, I am a retired family doctor in Northfield. I also miss Father Denny! We are having a celebration of his life next Tuesday (Anniversary of his death) at St Dominic’s.
I am also working on setting up a website for folks to share their memories of Fr Denny.
I just now (10/19/2022) read your memories from last year. OK for us to post on the website?
Much Thanks,
Tim Hogan
cell: 507-581-6366
Dear Tim,
I apologize for my lateness in replying (though retired, I still facilitate two support groups, one for separated and divorced and one for those grieving a suicide). By all means, you can share what I wrote about Denny on the website. The Church has its calendar of saints, and I keep my own calendar of saints. This past Tuesday in my calendar was the feast of Denny Dempsey, pastor.
Of course, Fr Kevin Clinton and I share all sorts of memories of Denny. In fact, Denny was at Kevin’s dome home the Saturday before he was killed. The other day, when talking with Kevin Clinton, I told him that Denny’s feast day was coming up. Kevin was well aware of it. They were friends from the time they both went to Nazareth Hall Minor Seminary. If I remember correctly, they use to play guitar together with Dan Westmoreland (retired liturgy/music director and musician). Dan had mentioned that they were fond of the Animal’s song, Little Red Riding Hood. And though they were extremely busy as pastors, kept up their relationship, something I know that is hard to do when you are immersed in ministry 24/7. Kevin did a LOT OF kayaking with Denny when Denny was at St Domminic’s. As you know full well, Denny had a way of working with many people, difficult as they may be. I remember asking Denny, when he was an associate pastor at St Wenc, why he wasn’t a pastor. He replied that why would he want that job. He would have to be at meetings all the time and busy administrating a parish, which would take him away from doing that which he wanted to do the most, namely being with the people in the parish. Of course, Roach sent him post haste to St Michael’s in St Michael to replace the pastor at that parish. Apparently, Denny’s predecessor had initiated a movement to remove the communion rail from that church. One of the more extreme traditionalists in the parish shot at that pastor with a deer rifle when the pastor was eating (the pastor had dropped his fork and the bullet whistled over his head when he bent over to pick up the fork). When my wife, Ruth, and I visited Denny in the rectory, he showed us the slug that was still in the wall of the dining room. Denny was able to build an overwhelming consensus in the parish to remove the communion rail … no shots fired.
Ruthie and I babysat his beloved guitar when he went to Venezuela (Denny thought it would be stolen there). Another priest I knew, joined Denny in Venezuela and shared many of the stories of he and Denny going into the barrios to celebrate Mass with the people, the number of vehicles they had that had been stolen, and how sick both of them had gotten with some form of the flu. He also shared how Denny still rode all over Venezuela riding his bicycle, staying or camping at the rectories along the way (something he did when he was a seminarian when biking throughout the United States … very Forrest Gumpish before Forrest Gump).
Though my own ministry and Ruthie’s nursing schedule kept us from seeing Denny often as we got older, every time we saw him, it was a homecoming. Denny was not perfect, and had his own struggles, some which I knew, but he was incredibly saintly. In the end, Denny, like all of us in the Church are wounded healers. Our own brokenness assisting us to be compassionate servants to those who are broken by life.
The one thing that still stands out for me were words he spoke to Kevin Clinton that last Saturday. He told Kevin that when he (denny) was ordained, he found himself in the middle of the road of the Church. He told Kevin that evening that he was not longer in the middle of the road of the Church. Rather, he found himself in the ditch on the left margin of the road. Those words really resonated with me. In 2004, the Archbishop assigned me as the parish life coordinator at St Stephen’s. I was essentially a pastor in a priestless parish. Because St Stephen’s, at that time … tragically no longer thanks to Nienstedt, was a spiritual home for many of the marginalized, there was no priest who wanted to be pastor there. With a parish vision of being a parish totally immersed in the Catholic Social Justice doctrines, it was a parish in which all the disenfranchised gathered to pray, not always by the rubrics of the Church. Among the many who gathered there were former priests, nuns, church workers, ex-offenders, the homeless, the LGBTQ community, prostitutes, many who suffered from various disabilities, developmentally challenged, and others disenfranchised by religion and society. Along with this Anglo community was a large Latino community, Mexican and Ecuadorian. The Parish mission statement was that the Church is a big circus tent under which all are welcomed except those who think someone should not be there, essentially the all inclusive vision of Pope Francis for the Catholic Church. At the end of each week, I would think, “I think we’re still Catholic …” Amidst all the diversity of the parish at that time, I felt completely at home on the margins with my parishioners. And even though the neo-traditionalists of the Archdiocese were always complaining about the liturgical practices of St Stephen’s to the Chancery, and I was being called down to the Chancery about that (It helped that the Vicar General’s lesbian sister was the parish council president … he knew St Stephen’s very well), I felt at home there. Of course, Nienstedt was made Archbishop, the parish life coordinator position was eliminated all throughout the Archdiocese, and I moved on to another parish, however, my spiritual heart remained with those on the margins of the Church. Denny knew, as I know, that it is when you live among those in the margins, you find Jesus as the living and breathing Compassion of God.
As bittersweet as those words of Denny were to Kevin Clinton, perhaps it is those “last words” of Denny to Kevin that have touched me so greatly.
I wish you well as you construct this website in a living memory of Denny. As I think I mentioned last year, while Denny was an associate at St Wenceslaus, Ruthie was a close confident to Denny. She probably could add all sorts of other information to the website, but won’t. Being the incredible person that she is, she holds Denny’s confidences close to her heart and will never share them.
Peace,
Bob Wagner
Dear Deacon Bob, The website is Finally up & running. It is
. Having received your permission, I will post your story soon (one of our guiding principles is that every & all posts are in Spanish & English). I will send a note once you are “published”.
Much Thanks,
Tim Hogan
If you don’t mind, could you share your present email address? Mine: timothymhogan@icloud.com.
T
Deacon Bob, As of a few minutes ago, you are now “published” in Spanish & English on
Thanks for your great contribution!
Tim Hogan