Upon the 21st Anniversary of My Sister’s Death

Mom and Mary Ruth.

21 years ago, somewhere between 1 and 2 a.m. my sister of 42 years died at St. Joseph’s Hospital in St. Paul. Her head cradled in the arms of her good friend, Dr. Bob Conlin, and with all of us gathered around her, Mary died. She died on a Sunday, the day during the week that we celebrated always as the Resurrection (note: in Lent you are NOT to fast ever on Sunday for that precise reason.)

My Dad and Mary Ruth.

It hardly seems like 21 years, 10 years perhaps, but not 21 years. Ruthie, the kids and I drove back to New Prague in those early hours of Sunday morning. We stopped briefly at the Holiday Station in Burnsville, then made our way home. Ruthie and I were up early to assist mom and dad in making Mary’s funeral arrangements. At first, I thought that Mary’s funeral would be on my birthday, the 12th, but her funeral ended up on the 13th with her wake on the 12th. Not a day passes without me thinking of her.

Mary Ruth as a toddler.

What is presented here is the bulletin article I wrote on July 3rd, this year, early in the morning, the day of my mother’s funeral.

A couple of years prior to his death, the great spiritual writer Fr Henri Nouwen wrote a book entitled, “Our Greatest Gift.” I was intrigued by the title. What is this greatest gift about which Nouwen devoted a whole book? Was it about Jesus, whom we would all agree is our greatest gift? No, the greatest gift Nouwen wrote about is “death.” Nouwen did ministry in a community of adults who had multiple developmental disabilities. On his birthday, one resident, a 30 year old man named Bill told Nouwen the hard, cold truth. Bill said, “Henri, you are old.” Nouwen acknowledged that the number of years he had before him were far fewer than the number of years behind him.

Dad and Mary Ruth just prior to her 8th grade graduation from St Rose of Lima School in Roseville, MN.

The subject of the book came to Nouwen during the 6 months he cared for his sister-in-law who was dying from cancer. He wrote about his ministry to another young man who was dying from HIV. Nouwen wrote that human death is the great equalizer in human society. People along the human spectrum, the powerful and powerless, the wealthy and the poor, those with great status and prestige and those with none at all, the lawful and the lawless, each and everyone of them will eventually die. Death claims us all, including Jesus Christ. Jesus was not above death but willingly died to be in solidarity with us whom he had created.

My saints in heaven, Mom, Dad, Nicodemus (the Peekapoo) and Mary Ruth.

Nouwen noted that human death need not be seen as horrible, but rather a mysterious passage through which we are born into eternal life. As babies must leave the safety and security of the womb to experience greater life, so must we leave the finite security of human life to pass into the fullness of eternal life. This is why the feast days of saints are not celebrated on the anniversary of their birth, but are celebrated on the anniversary of their death. The date of their death is the date of their birthday in heaven. Those of us whose lives have been touched by death receive comfort in knowing that Jesus, the Lord of the living and the dead, has conquered death once and for all, and leads our loved ones into the joy and peace of eternal life.

Mary Ruth in her favorite role as Auntie to my kids (Andy, Meg, and Mary Ruth)
Mary Ruth and I in a picture taken close to the time of her death.

 

What is a deacon?

I wrote this article for the local Knights of Columbus Council.

What is a Deacon?

Long before there were priests, there were deacons. In the Acts of the Apostles chapter 6, it is written,   “At that time, as the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.” The Apostles chose seven men of good character, and ordained these men as deacons, to minister to the needs of the poor and vulnerable.

The Order of Presbyters, or priests, came later in Church history. As the Church evolved, the role of the presbyter increased and the role of the permanent deacon decreased and the order of the Permanent Deacon evolved into what is now called the transitional deacon (someone on the way to becoming a priest).

The Order of the Permanent Deacon was reborn in the Nazi concentration camp of Aushwitz. The imprisoned priests, like the early apostles, were overwhelmed by the needs of all in the camp and could not begin to minister to their desperate campmates. This was remembered at Vatican II and the Order of the Permanent Deacon was reinstated in the Latin Catholic Church.

Holy Orders consists of 3 levels of orders to which men are ordained: the first order is the diaconate, the second order is the presbyterate, and the third order is the episcopate. A priest is first ordained deacon prior to being ordained a priest. A bishop, is first ordained a deacon, then ordained a priest, before being ordained a bishop. When a man is ordained to the Permanent Diaconate, he chooses to remain a deacon for life. A deacon can be married as long as he is married prior to ordination. A priest (with a few exceptions) and a bishop must remain celibate. TRIVIA: a deacon can receive all 7 sacraments, while a priest or bishop can only receive 6 sacraments.

The best way to describe a deacon is “Christ as Servant.” While people usually see the deacon only in his liturgical role at Mass, the real work of the deacon is behind the scenes. You will find deacons ministering in hospitals, nursing homes, on the streets with the homeless, doing sacramental preparation in the parish, Habitat for Humanity, to name just a few ministries. Most deacons work other jobs along with their ministry in the Church.

What sacraments can deacons do? The deacon is given the faculty to proclaim the Gospel and preach at Mass. The deacon is an ordinary minister of baptism and holy communion. The deacon presides at marriages. The deacon presides at wakes, funerals and burials. The deacon ministers to the sick and the dying, however, the faculty to anoint the sick is limited to priests and bishops. Not unlike many bartenders, the deacon hears lots of confessions, but cannot absolve someone of their sins. In the absence of a pastor, the bishop can give permission to a deacon to administer a parish. The deacon is given the faculty to bless people and sacred objects.

At this point in history, there are not enough newly ordained priests to take the place of those priests who are dying or are retiring because of age and illness. There is an increasing need for more and more permanent deacons to assist the overwhelming work load many priests are experiencing these days.

Loving Us Into Eternity – a reflection on the 19th Sunday in Ordinary Time

Have you ever heard the saying, “I love you to death?” This simple phrase when spoken to another evokes in the one who receives it that he or she is loved so much, he or she will be loved into eternity. Nothing, not even death itself, will ever break the bond of love that exists between the couple.

We hear Jesus say the same words in today’s Gospel. “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The love of Jesus for us is so great that he is willing to give us his Body and his Blood so that we may have eternal life.

In Sacred Ritual, we see this most strikingly in the Rite of Viaticum. The Rite of Viaticum is truly the “last rite” of the Catholic Church, not that which many remember as “Extreme Unction.” (The Sacrament of the Anointing of the Sick or Extreme Unction has been returned to its original intent, which is to anoint people at the beginning of/or during an illness so that they can become well. It is not meant to be given to people who are close to death.) The ancient Last Rite, Viaticum, is Holy Communion given to a person who is dying. Viaticum  means “Food for the Journey.” When a dying person receives Viaticum, he or she is given the Sacred food that will strengthen them and accompany them into eternal life.

In Holy Communion, Jesus loves us so much that he wants us all to have eternal life. While we are young and our life abounds, in receiving Holy Communion, Jesus strengthens us so that we can devote our lives in loving others as he has loved us. As we grow older and life becomes more difficult, in receiving Holy Communion, Jesus assures us that his love and support for us is constant. As we get close to death, in Viaticum, Jesus becomes present to us as he takes us by the hand and leads us into eternal life.

When we receive Holy Communion, Jesus says more to us than “I love you to death.” Rather, Jesus says to us, “I love you for all eternity.”

Turn off, tune in, drop in – a reflection on the 16th Sunday in Ordinary Time

Jesus said to the apostles, “Come away by yourselves to a deserted place and rest a while.” In the gospel for the 16th Sunday in Ordinary Time, the apostles have returned from their missionary journey. Ministry saps a lot of physical and spiritual energy from a person. Jesus tells them to rest in God. His advise applies to all of us.

Our lives are filled to the brim with activities and distractions. Some of our busyness is by obligation and some is of our own making. In the movie, “Only You,” an Italian business man observes to an American the difference approaches of Italians and Americans to work. He says to her, “ We Italians work so that we can live. You Americans live so that you can work.”  Jesus is telling us the same thing. We need to take a rest from all the stuff we cram into every minute of our waking hours. We need to set aside time everyday to rest in God.

This statement of Jesus impacts our prayer life, too. Do set aside time to pray to God?  How much of that time is spent “yammering” at God?  As ordained clergy, Fr Kevin and I are obligated to pray the Liturgy of the Hours a minimum of 3 times a day. The Liturgy of the Hours is wonderful prayer, but it is extremely wordy, albeit those words are lovely. There are times when praying the Liturgy of the Hours is more work than resting in God. To rest in God means to rest from all the words; to shut up and just listen to presence of God within us. This very ancient way of praying goes back to the prayer life of Jesus and the early Church. It is has been called many things; meditation, contemplation, and, more recently, centering prayer.

There are many books and tapes about the practice of centering prayer. It requires as little as 5 minutes a day to 20 minutes a day. It is quieting oneself, focusing on a sacred name, like “Jesus”, and resting in that sacred name. When thoughts flit into the mind, one just refocuses and continues resting on the sacred name and listening to God speak to us in the silence. Let us take to heart Jesus’ words today and come away a while to rest in God.