The Christmas Psalm Offerings, Psalm Offering 7 Opus 3 for piano

Flight Into EgyptThe Seventh Psalm Offering is a musical representation of Matthew’s account of the Holy Family fleeing the murderous rage of King Herod the Great by immigrating to Egypt. This Psalm Offering is dedicated to Sharon Olejinak.

The Christmas Psalm Offerings, Psalm Offering 6 Opus 3 for piano

Adoration of the MagiThe Sixth Psalm Offering is Matthew’s account of the Adoration of the Magi. This Psalm Offering is dedicated to Gwen Pearson.

The Christmas Psalm Offerings, Psalm Offering 5 Opus 3 for piano

Presentation of jesus in the templePsalm Offering 4 is Luke’s account of the Presentation of Jesus in the Temple, whereupon Mary and Joseph encounter Simeon and Anna. This Psalm Offering is dedicated to my wife, Ruth.

The Christmas Psalm Offerings, Psalm Offering 4 Opus 3 for piano

adoration of the shepherds

Psalm Offering 4 focuses on the delight of the shepherds as they behold Jesus in the manger. This shortest of the eight Psalm Offerings is dedicated to Dr. Bob Conlin.

The Christmas Psalm Offerings, Psalm Offering 3 Opus 3 for piano

gloria in excelsis deo

Psalm Offering 3 is a musical representation of the angels announcing the birth of Jesus to the shepherds. Listen for the big announcement in the score. This Psalm Offering is dedicated to Helen Kerber.

The Christmas Psalm Offerings, Psalm Offering 2 Opus 3 for piano

b-410033-Christian_icon_of_Virgin_Mary_

This second Psalm Offering is a musical reflection on the Lucan phrase, “Mary pondered all these things in her heart.” This Psalm Offering is dedicated to Elaine Roesser.

The Christmas Psalm Offerings, Psalm Offering 1 Opus 3 for piano

Fra_Angelico_043_Annouciation

A quick word about the musical “Psalm Offering.” The Psalms in the Bible were always meant to be sung prayer. The Psalm Offering is an instrumental prayer. I always intended that the Psalm Offerings be musical prayer for the piano. The one to whom the Psalm Offering is dedicated, is the one for whom the “prayer” is being offered when it is played.

The Christmas Psalm Offerings were written as Christmas Presents for the music ministers at St. Hubert Catholic Community when I was director of liturgy and music at the parish (essentially, 1986 through 1997, at which I was director of pastoral ministry until the Archbishop reassigned me to St. Stephen’s in South Minneapolis). In the world of music composition, this set of Psalm Offerings could be considered “program music”, that is, music that tells a story.

In this first Psalm Offering, dedicated to Ken Smith, the first theme heard is the “Annunciation” whereupon Mary was visited by Gabriel, and agreed to be the Mother of the Messiah. The second theme heard is Mary’s Visitation to her cousin, Elizabeth. The third theme, slow and more somber, is the journey of Mary and Joseph to Bethlehem for the Roman Census. The last theme, a variation of the second theme and a combining of the first and second themes, is the birth of the Messiah.

Homily for the Feast of the Holy Family

Holy Family

As a kid, it was hard for me to understand the Holy Family. They were so unlike any family that I knew, including my own. As a kid, I thought of them as an idealized version of the Anderson Family from the television show, “Father Knows Best.”

We do not know much about the Holy Family. The gospels provide very little information. But then, the gospels are not biographies of Jesus, but a faith community’s understanding and experience of Jesus, which accounts for the differences and contradictions that we find from one gospel to another, and the different way Jesus is portrayed from gospel to gospel.

What we do know is that Joseph, Mary and Jesus do not quite fit our definition of the normal nuclear family. This is what we know. An angel of God asks to be the mother of God. Mary, a young girl, agrees. Mary who was engaged to Joseph is all of a sudden pregnant and Joseph, knowing that he did not father her child, decides to break off his engagement to her quietly, so that she would not suffer the severe consequences of her scandal. An angel intervened and Joseph agrees that he will wed Mary, and be the step-father of her child. The rest of the story we heard on Christmas and will hear on the feast of the Epiphany.

What the Church has always taught, being fully human, Jesus had to learn exactly as all human beings learn. He had to learn to walk, talk, eat, and dress himself. He had to learn how to write and read. And over time, he gradually came to know about the special relationship he had with God the Father, the gifts with which he was blessed, and how he was to use those gifts. When did he know who he really was? We really don’t know. Luke would say he had a good idea at the age of 12 years. Mark, the earliest gospel written, would say, at his baptism in the Jordan by John the Baptist. John’s gospel would say he always knew. We really don’t know, and the Church has never made a definitive statement about it.

Our faith teaches that Joseph, Mary and Jesus had the perfect family and are the Holy Family. However, I am pretty sure that their neighbors in Nazareth, knowing the situation behind their marriage probably didn’t think they were all that perfect or holy.

How can we, with our normal families, relate to such an extraordinary family? This is where the letter from St. John, which we heard proclaimed in the second reading is important. God doesn’t call our families to be perfect. God calls our families to be holy.

St. John writes, “Beloved, See what love the Father has bestowed on us that we may be called children of God. And so we are.” It is God and our relationship to God that makes a family holy.” St. John tells us in his letter that it is not the configuration of a family that makes it holy. Whether the family has both a mom and a dad, or is a single parent family (for whatever reason that may be), or whether the family has no mother or father, but a guardian who takes care of children, it is God that blesses that family and calls the family holy.

St. John writes that there are certain qualities a family has that makes the family holy. 1) Having confidence in God, 2) keeping his commandments, and, 3) doing what pleases God which is, “believing in the name of his Son, Jesus Christ, and loving one another just as he commanded us to do.” So how do we go about building these qualities into our own families?

There is a story about a newly ordained, young, unmarried Protestant minister who liked to preach a sermon entitled, “How to raise children.” The young minister got married and he and his wife began to have children, and the sermon was re-titled, “Suggestions as to how to raise children.” When his kids got to be teenagers, he quit preaching on the topic altogether.

At the risk of falling into the predicament of the young minister, I would like to offer 4 suggestions as ways for fulfilling the qualities of which St. John speaks in his letter to us today.

First, prayer is paramount. Parents, you must make prayer a priority in your family. It is important for your children to see you pray. Children learn by example. Lord knows, they copy all the bad things we do to our own embarrassment. If they see how important prayer is in your life, they will copy you. Pray as a family. Back in the 1950’s, Fr. Patrick Peyton ran a Rosary campaign with the slogan, “the family that prays together, stays together.” Find a prayer that is suited to your family and do it, whether it be reading the Bible and sharing your thoughts on the Sunday scriptures, reading the Bible, praying the rosary, praying a devotion, or gathering as a family and just making up your own prayers.

Second, bless one another. I lived at home until the day I got married. Every night before I went to bed, my dad would give me a simple blessing, “May God bless you and keep you.” Then, he would make the sign of the cross over me. Of course, on those occasions when I got home around 2 or 3 in the morning, it was not a blessing I received from my dad. All of my kids are adults, and I still bless them every night whether they are at home or not. Ruthie works night shifts as a nurse at the State Veterans Home in Minneapolis. On those nights that she works, I try to make sure I am home from work in time to wake her up and to bless her as she drives off to work in the night. Children, bless your parents. They need your blessings, too! If you need a resource, the United States Conference of Catholic Bishops has published a wonderful book entitled, “Catholic Household Blessings and Prayers.”

Third, express your love to one another not just in words, but in action. An expression of love can be anything from clearing off the dinner table and washing dishes, or taking out the garbage without being asked, to giving a loved one a big hug and a kiss. It can be calling a loved one up in the middle of the day to see how things are going, or just listening to a loved one’s day when he or she gets home from work or school. It is what we do for one another and how we express that love in action that we know God’s love for us.

Fourth, worship together at Mass. As important as a private and family prayer is to us at home, it is most important that we gather with our greater family here on Sunday to worship God together. We all are children of one large divine family, brothers and sisters of Jesus. We need to gather together, just as we do with our nuclear families, to deepen our relationship with one another, and to deepen our relationship with the God who loved us into existence, whose breath fills our lungs, and who feeds us with the words of sacred scripture and the Body and Blood of his Son, Jesus. God is the divine parent who loves us to death. As a family, we need to give thanks for having such a wonderful , divine parent.

Today, Ruthie and I celebrate the 41st anniversary of our wedding. Over our 41 years of marriage we have tried to create a holy family. Is our family perfect? Absolutely not. Is our family holy? Absolutely! Is this not what all families strive toward? My greatest experience of God has been in my relationship with her, and in our relationship with our four children, Andy, Luke, Meg, and Beth. On this feast of the Holy Family of Joseph, Mary and Jesus, may you celebrate the holiness of your families.

Christmas Assent (a poem)

Ruth and Andy, Winter 1976c

An Angel’s visitation,
a young girl’s
whispered assent,
the mythological
intersection of
divinity and humanity
breaking forth into
her young womb
into history
altering and
healing forever
humanity’s curse.

An old woman’s
dream realized,
impossibility made
possible, the
ancient promise
etched onto
Torah fulfilled
in the hearing.
Incarnation’s paradox,
Achieving life
only through death,
the vanquished
victorious in failure
crushing evil
through love.

God’s reign
ushers forth
in our midst,
his peace awaits
our whispered
assent,
our hands
wet not with
the violence
of the human
heart, but
in humility
and love.

Prophecies as
ancient as the
dust upon the
earth, Divine
promises await
a mere, “yes”,
a “be it done
to me according
to Your Word,”
and God’s peace
will reign, and
love once more
conquers hate,
for within
human impossibility
lay the possibility
of God’s love.

© 2015, The Book Of Ruth, Deacon Bob Wagner OFS

Christmas

(this was a bulletin insert for the Solemnity of Christmas)

INCARNATION
From the time I studied choral direction in college, I have been heavily immersed in Christmas carols. Well do we know the carols based on the infancy narratives of Matthew and Luke that elicit fond memories of our past Christmases. What would Christmas be without “Joy to the World,” “Silent Night,” and other Christmas greatest hits? However, more fascinating are the many carols written during the Middle Ages that are not found in our normal diet of Christmas hymnody. These carols like “The Holly and the Ivy,” and “My Dancing Day” contain within them symbolic language, and in some, direct language foretelling the Paschal death of the adult Jesus. Mystics, such as St. Francis of Assisi, spoke and wrote about the first death, the death to self, that the 2nd person of the Trinity underwent in order to be born as the infant Jesus. Out of love for humanity, the “Word” of God, through whom humanity was created, grew less so that humanity could grow more and be saved. We do not often hear these carols, for who wants to think about death at Christmas? However, in being caught up in the “Fa, la, las” of popular Christmas culture, we miss out on the deep expression of God’s love found in the Incarnation of Jesus. Within the baby Jesus stories of Christmas is the greatest love story of all time. “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life (Jn 3:16).” As truly festive as the celebration of Jesus’ Incarnation is, let not the manufactured dazzle of Christmas blind us from the real story of God growing less to become like us, so that we might grow to become more like God.