A homily for the Epiphany

On Saturday afternoon, it became readily apparent that the Archdiocese was unable to find a priest to celebrate Mass at the churches of St Scholastica and St John the Evangelist on Sunday morning. This meant that I was busy Saturday afternoon writing a homily for the Word/Communion services (technically, Sundays in the Absence of a Priest) for the two churches. While not as polished as I usually like, the gist of the homily is below.

When my kids were young, the one movie they loved to watch over and over again was the movie, “The Goonies.” It was about a group of kids living in a poor part of Astoria, Oregon called the Goon Docks. They were being evicted out of their homes because a wealthy group of investors wanted to expand the local Country Club where their homes were located. Facing eviction in a couple of days, the kids find in the attic of a home an old Spanish treasure map and a key that once belonged to a pirate known as One Eyed Willie. They decide to go and find One Eyed Willie’s buried treasure and so buy their homes back from the investors. They had a yearning to find the treasure, an urgency to find the treasure. The rest of the film is about their quest to find the treasure, not get killed by all the booby traps that One Eyed Willie had set to guard his treasure and not get killed by the Fratelli family, a family of thieves and murders, who were also interested in finding the treasure.

In the words of scripture today is expressed the great longing and yearning for the Messiah. We hear Matthew relate in the Gospel how strangers from the East, traveled long distances and expended great money in order to find this newborn baby who would be the anointed one of God. Though they were not Jewish, they knew instinctively that the baby they would find would alter world history. Upon finding him, they were overwhelmed by the wonder of what they beheld, knelt down and adored the child, offering him gifts of gold, frankincense and myrrh. The wonder they experienced was foreseen by the prophet Isaiah when he wrote, “Rise up in splendor, Jerusalem! Your light has come, the glory of the Lord shines upon you.” St Paul writing to the Christian community in Ephesus reminds them that the mystery and wonder of Jesus Christ is not isolated to the Jewish Christian community but is for all people throughout the world Jewish and non-Jewish.

There are many in the world who are searching for wonder and splendor but not that which Isaiah foretold. Abandoning their religious roots, they seek to find that wonder and splendor in careers, wealth, property, positions of power and consumerism. Pope Francis writes in his apostolic letter, “The Joy of the Gospel,” We have created new idols. The worship of the ancient golden calf has returned in a new and ruthless guise in the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose. The worldwide crisis affecting finance and the economy lays bare their imbalances and, above all, their lack of real concern for human beings; man is reduced to one of his needs alone: consumption.” The reality is all the things that we buy, the careers we may pursue, the positions of power we seek will not give to us the wonder and splendor that Isaiah foretold, and that the Magi found in this baby born in poverty. In the end, the things of this world will only bring us heartache and disappointment.

We are drawn to this church on this cold morning just as the Magi were drawn to that stable in Bethlehem. Our quest is the same, to find Jesus and to present to Jesus the gift of ourselves. To seek the Messiah, we do not need to travel to far off places. When I worked at St Hubert back in the 80’s, there was a wonderful Franciscan friar, Fr Elstan Coghill, who was there temporarily as an associate pastor. A group of parishioners were heading off on a pilgrimage to the Holy Land, and I asked Fr Elstan whether we had every traveled to the Holy Places. He looked at me and smiled and then quietly replied, “I have never had the desire to go to Jerusalem. If I want to travel to find Jesus I just walk into the Eucharistic chapel and I behold him in the tabernacle.

The Church teaches that we encounter the presence of Jesus in 4 different ways at Mass. We experience the presence of Jesus first in this gathering of the all who are baptized. At our baptism we clothes ourselves in Christ Jesus, becoming his voice, his hands, his feet, his compassion to the world. Fr Joseph Gelinaneau once wrote that the greatest sign of Jesus in the world was the packed parking lot of a church on Sunday morning, for it shows to the world that the Body of Christ has gathered there. The second experience of Jesus’ real presence is when the words of sacred scripture are proclaimed. The lector, the deacon, or priest give voice to the living words of God to all present. The third experience of Jesus present is in the Eucharist, the consecrated Body and Blood of Jesus we receive in holy communion. The fourth experience of Christ is in the priest who acts in persona Christi, he acts in the person of Christ as he presides at Mass. He is Christ as sacrament. Today, with no priest present, that fourth experience of Christ is obviously absent. As a deacon I do not act in persona Christi in the same way as a priest. That is not my role as a deacon. I act in persona Chrisiti, in the person of Jesus as servant, when I am ministering to people who are in need, the poor,  those who are sick, those who are grieving. We gather here and give thanks for the presence of God in us, with us, and through us. Like the Magi, we find him for whom we seek and adore him offering ourselves as gift to him.

At the end of the movie “The Goonies”, the kids do find the treasure of One Eyed Willie and the vast amount of wealth initially fills them with awe and wonder. The jewels they have save their homes from foreclosure. However, after being reunited with their very worried parents, the kids discovered that the greatest treasure was not the one that One Eyed Willie had hidden. The greatest treasure was found in the relationship they had with their families. Today, as a community of faith we find the greatest treasure of our world here in this place. The anointed one of God, the Messiah, Jesus Christ the Lord is found here, in this place, among us who are baptized, in the proclamation of the God’s Word in Holy Scripture, and in the real presence of Jesus’ Body and Blood in Holy Communion. Let us give thanks, and bow in adoration before him, offering to him ourselves as gift.

THE FEAST OF THE HOLY FAMILY, A CELBRATION OF THE ENTIRE HOLY FAMILY OF GOD

NOTE: This reflection on the Holy Family of God arose out of my pastoral experience of 41 years of ministry in many diverse parish communities.

J.M.J.
When I was a kid attending Catholic School in the 1950’s, it was taught that the first thing to be handwritten at the top of each page were the letters J.M.J., initials for Jesus, Mary, Joseph. Of all families, the penultimate family was not those portrayed in TV sitcoms of the time, namely, the Andersons of “Father Knows Best”, or the Nelsons of “Ozzie and Harriet”, nor the Cleavers of “Leave It To Beaver.” The penultimate family, was the “Holy Family” consisting of Jesus, Mary, and Joseph. The fact that the evangelist Mark, Matthew, and Luke brought up the “other” brothers and sisters of Jesus in their Gospel accounts was not the immediate concern of the religious Sisters who taught me. That was an issue left to the pervue of Biblical scholars and Christian denominations over which to argue and resolve. As far as far as the Sisters were concerned the most important point to impart was that the family unit of Jesus, Mary, and Joseph was the perfect family. Hence, the constant reminder of inscribing J.M.J. at the top of all handwritten pages.

I am sure that many homilies given this past weekend painted a picture of a family so perfect that the aura of holiness around them protected them like an invisible force shield from all the violence, all the injustices, and all hunger and poverty of their real world in first century Palestine and Judea. One of the homilies I heard gave me the image of “real life” bouncing off this sacred force field that surrounded them as they went about their daily business. The primary difficulty of this image is that the Holy Family becomes no more than a fairy tale that has nothing in common with the real life daily struggles of the typical human family. It is so totally “other” that the Holy Family is nothing more than a just stain glass window. There is no “common” ground of humanity that is shared with real families from which to learn or to emulate.

The other primary difficulty is that the gospels paint a different picture of this Holy Family. The Holy Family was a family living in destitution, their child born in a barn. They were political refugees who had to flee the violence of a cruel, despotic king and live for a while in a foreign land until that despot died. The Holy Family was a family in which things were anything but idyllic and where they had to ponder and think about the meaning of what had happened to them. We all struggle to figure out where God is in the good and the bad that happen to us in life. So it was the same with the Holy Family. Even Jesus did not have all the answers to this struggle of finding God in the tragedies of life. We hear Jesus questioning up to his last breath, “My God, my God, why have you forsaken me?”

For me the ultimate reality of the Feast of the Holy Family is revealed in the first chapter of Genesis, in which it is stated that all of humanity is made in the image and the likeness of God. Within each and every human being, male and female, of every race, of every religious or non-religious tradition, heterosexual, homosexual, bi-sexual or transgender is the DNA of God. Each and every one of us, are daughters and sons of God. And as Christians we believe that Jesus is the Word Incarnate, the Son of God, we are sisters and brothers of Jesus. It matters not whether we are Muslim, Jew, Hindu, Buddhist, Agnostic, Atheist, Christian or whatever, we are sisters and brothers of Jesus. In short, we ALL share the DNA of God and are members of the Holy Family of God.

The greatest heresy that humanity has perpetuated and continues to perpetuate is that there are some of humanity who are NOT sons and daughters of God. That some are NOT members of the Holy Family of God. As we examine the religious wars, tribal wars, nation against nation throughout world history, and the history of our own nation, the Mexican War, the Civil War, the Indian Wars, the enslavement of African, Asian, Latino, and indigenous peoples of the United States, we find this insidious heresy that people not made in our skin color or espousing our religion or culture are NOT sons and daughters of God. Racial and religious genocide thrives on this heresy.

We presently have an administration and many in the Congress who believe wholeheartedly that only some people, generally defined as white, wealthy, heterosexual, and Christian, are made in the image and likeness of God. It is evident in the immigration policies, the religious prejudice, the tax law that was just passed, the attempt to take away healthcare from the poor, the elderly, and the middle class of our nation. Is it any wonder that I may rant about the injustice of the present administration, especially the one who occupies the Oval Office, and the political party that dominates Congress? They perpetuate the sin of Cain! They are spreading a heresy that attacks the Holy Family of God. Is it any wonder that Pope Francis 1 is quoted as saying that there will be many Atheists who will experience Heaven and many Christians who will not?

The Feast of the Holy Family of God is not just about the nuclear family of Jesus, Mary, and Joseph. This is a Feast about the entire human Holy Family of God created in the image and the likeness of God. The Gospel message of Jesus was God’s love and compassion extends to the entire Human Family, not just certain groups, nationalities, races, or cultures. Imagine for a moment what the world would be like if, when we see another person, we see the image and likeness of our God. We must not only see the initials of Jesus, Mary, and Joseph, but the initials of every human being on the top of our handwritten, or, in this case, typed page.

Celebrating New Year’s Eve, 2018

New Year’s Eve 1974. From left to right (Ruthie, Rob DuCharme, and Cheri DuCharme.

Celebrating New Year’s Eve has never been a high priority in my life. There is no great gain to be had from getting drunk, other than to see the room spin, puke out your guts, and feel like you head is about to blast off into space. My illegal substance of choice as a music major undergraduate had been weed. You got just as goofy, but without all the ill side effects of overdosing on alcohol. And, even then, I would only smoke a joint or two only after having taken my college finals at the end of each semester. When Ruthie and I got married, and I began teaching, my pot smoking days were over. I reasoned that it would set a poor example for the educator to come stoned to a classroom full of students, no matter that many of the students had come to class stoned. It would get you fired very quickly and in a jail cell very quickly.

Generally, Ruthie is working the night shift as an RN on New Year’s Eve and I am going to bed early because I have Masses to be at on New Year’s Day morning. A quick digression from the narrative … why as Catholics do we celebrate Mass on New Year’s Day? For many years it was the feast of the Circumcision. Why anyone would celebrate the snipping of a baby boy’s foreskin is beyond me, with the exception of King David, who killed 1000 Philistines and presented the foreskins of those he slew as a present to King Saul, who then allowed David to marry his daughter. In the 1970’s, Pope Paul VI, changed the name of the feast from celebrating the circumcision of Jesus, to a Mass praying for World Peace. Then John Paul II changed the name of the feast again, to the feast of Mary, Mother of God. I remember an old retired priest celebrating Mass New Year’s morning at St Hubert, stating in his homily that when he was a newly ordained young priest, he thought that if he ever was made Pope, the first thing he would do would be to abrogate (end) the Holy Day obligation on New Year’s Day. His primary reasoning was that he did not like getting up early in the morning to celebrate the Mass on a typical freezing cold winter’s day in Minnesota. His secondary reason, was that for even those who do show up for the Mass, many are still hungover from the festivities of the night before and weren’t quite into celebrating anything much less Mass. It wasn’t quite the homily message I was expecting on the feast of Mary, Mother of God. Though, I believe 90% of the people who were in church, were probably in agreement with the priest. End of digression … now back to New Year’s Eve.

I only remember 3 memorable New Year’s Eve.

The first was when I accompanied my brother to the home of one of his friends who lived on Mississippi River Blvd in St. Paul. We played poker with some of my brother’s buddies. I won big, lost big, and then broke even and got out of the game. I ended up watching an old W.C. Fields comedy on television, and listening to the newly released album of a group called Buffalo Springfield, that everyone was saying would be America’s Beatles (no, they never became America’s Beatles, though two members of that group would go on to great fame, namely Steven Stills and Neal Young).

The second was New Year’s Eve, 1974, 3 days after Ruthie and I got married. We hosted a New Year’s Eve 500 game for Rob and Cheri DuCharme. Cheri had been Ruthie’s maiden of honor at our wedding. Because Rob is blind, we played with braille cards. At one point that night, he turned off the lights and declared, “Now, let’s really play cards.” We drank some champagne, and a lot of rum and coke. Rob and I lost our shirts to Ruthie and Cheri, both of whom learned the game from Ruthie’s dad. I remember Ruthie calling in sick to St. Joe’s Hospital because she was hungover. I, on the other hand, managed a couple hours of sleep and played the 8 am New Year’s Day Mass (It was celebrated then as a Mass for World Peace). And, no, I wasn’t hungover …

The third was New Year’s Eve, 2002. 2002 had been a horrendous year. In March, our beloved Great Pyr, FloydRMoose, died. The evening of that same day, I was involved in a head on collision on Highway 21. The result of that accident was a high femur break of the my left leg, that took about 18 months from which to recover, and losing 40% of the use of my right hand, which ended my career as a professional pianist. In December, I was just getting fully back into work. Fortunately, I had transitioned from director of music and liturgy to director of pastoral ministry a couple of years earlier so that my ability to work was not severely impacted. So that December, the kids got Ruthie and I a new Great Pyr puppy, which I named Henri, after the character on the television sitcom “Cheers”. At 11:55 pm, December 31st, 2002, I had been watching the John Wayne movie “Donovan’s Reef”. I looked at the puppy and said, “Kid, instead of taking you out for your 3 am dump, I am taking you out now.” I had to be at the 8 am Mass at St Hubert in Chanhassen on New Year’s Day. As I let the puppy out into the yard, the bells of St Wenceslaus were ringing out 2002 and ringing in 2003. At that very moment, the puppy was laying a big dump on the frozen surface of our yard. I praised the puppy for his accomplishment and then said, “That dump pretty much summed up the whole of the year 2002 for me.” I took him inside to his crate, and I went to bed.

The way I celebrated New Year’s Eve last night was to see Ruth drive off to South Minneapolis to work the night shift at the Vet’s Home. I then watched a little television, wrote a bulletin article on the “epiphanies” in our lives, while sipping a brandy manhattan (an epiphany experience unto itself), and waiting for Luke to return from the Corner Bar in New Prague. … One quick anecdote about the Corner Bar in New Prague. When I was working at St Hubert, there was another co-worker from New Prague who also worked there. One Monday morning we were conversing with the baby priest (newly ordained priest) at the parish. The priest remarked that he was feeling “whimsical” that morning. My co-worker turned to me and said, “What the hell does whimsical mean?” I explained to him the meaning of the word and how it is often used in sentences, e.g., “I am full of whimsy today.” My co-worker then stated, “If you said that down at the Corner Bar, they would beat the shit out of you!” … but I digress. When Luke got home around 1:15 am, I got ready for bed, prayed Night Prayer, pulled the covers over me and fell asleep. Around 2:30/3 in the morning, I awakened by the dog barking. This was followed by the sound of clothes being discarded in my bedroom, and the dog rushed in all excited. There was Ruthie undressing and getting into bed. I was surprised for I wasn’t expecting her to get home from work until 8 am. I asked her, “Ruthie, did you get sick.” She said, “No. I got there and found out I didn’t have to work.” She then explained that she went to check up on a co-worker who was going to have a hip replacement and she was worried that the co-worker did not have sick time saved up for the surgery and recovery, much less any disability insurance. After talking with the co-worker she did a few things on the floor and headed home.

Hearing Ruthie’s voice and feeling her warmth beside me in bed last night is probably the best New Year’s Eve (though technically early New Year’s Day) we have had since we were first married. I told her, I was thinking of our first New Year’s Eve together as a married couple. And that at that moment, I felt like a new husband in bed with his bride. With Ruthie working full time night shifts the past 30 years, we have very few nights in which we both are in bed side by side. After the horrendous events of this past 2017 which has impacted not only our nation but the entire world and will take years to undo, I finally felt some hope for 2018 the moment I felt Ruthie’s body next to mine.

Upon being the messengers of Good News at Christmas

Christmas, for those experiencing loss(es) in their lives, can be a very difficult time to endure. I see this in the lives of those going through separation and divorce and those grieving the death of a loved one. The loneliness can feel oppressive. For others, the busyness and demands of the season can also be burdensome. In these instances, there is a temptation to mouth the words Scrooge mutters in Dicken’s A Christmas Carol. Scrooge says that the next person greeting him with Merry Christmas should be boiled in his own pudding and buried with a stake of holly through his heart. This sentiment of Scrooge may ring familiar to those undergoing stress this Christmastide.

However, I would suggest that instead of harboring the “humbug” of Scrooge, witty in its own cynical way, we, instead, put into practice the words we hear from the prophet Isaiah in the first reading on Christmas Day. “How beautiful upon the mountains are the feet of those who bring glad tidings, announcing peace, bearing good news, announcing salvation, and saying to Zion, “Your God is King!”

It is easy to overlook the darkness in the lives of the Jewish people at the first Christmas. They were an oppressed people whose country was occupied by a foreign power. Mary and Joseph were coerced to make the arduous journey to Bethlehem at the whim of the Roman Emperor who ordered a census of his territories. The Jewish people were in need of hearing “good news.” The angels fulfilled this need with the Good News of Jesus’ birth. When Jesus matured, he shared the Good News of God’s love and compassion to the castoffs and desperate of Judea. Upon Jesus’ Ascension into heaven, the Apostles and  their successors continued to spread the Good News of Jesus Christ to all the world.

For those of us who find ourselves in darkness, may we put away the boiling pudding and stakes of holly, and open our hearts to the peace and joy of the Angels’ Christmas message. For those of us who are God’s messengers this Christmas, may we gently share by our presence the Good News of God’s love and compassion to those overburdened by loss. How beautiful, indeed, are the feet of those who bring glad tidings of God’s love to all.

SEARCHING FOR CHRIST DURING THE WINTER SOLSTICE.

 

I looked for you

through the plate glass

windows of store fronts,

amidst gaudy displays

of human fantasies

decked out in bright color.

But … you were not there.

 

I looked for you

in homes outlined

with bright lights,

some flashing like

landing strip lights,

others multi-colored

mythologies of

Artic elves, reindeer

and gift-laden sleighs.

But … you were not there.

 

I listened for you

in the music blaring

from speakers in

stores, radio, television,

orchestras and mighty choruses,

a capella groups, cloistered monks,

ancient chant, Baroque oratorios,

classical ballet, and modern pop.

But … you were not there.

 

I watched for you

in cartooned images,

sentimental dramas,

angels earning their wings,

nostalgic cinematic memories

of Red Ryder BB guns,

family celebrations,

Christmas bonuses,

Cousin Eddie and Gremlins.

But … you were not there.

 

I searched for you

in all the time honored

places, sacred crypts,

darkened naves,

manger scenes displayed

under the brightly lit boughs

of pine trees.

But … you were not there.

 

I looked everywhere

for clues to aid me

in my search, and

discovered in the

Gospel of Matthew

where to find you.

 

There you were in the

families suffering from

hunger outside the food

shelves and Loaves

and Fishes.

 

There you were in the

haunted faces of the

mentally ill.

 

There you were in the

homeless  man

begging for money

at the exit ramp.

 

There you were in the

men and women in prison.

 

There you were in the

immigrant speaking

broken English.

There you were in the

battered and abused woman.

 

There you were in the

faces of the frail, time

burdened residents

of the nursing home.

 

There you were in the

lives of those suffering

from broken relationships.

 

There you were in the

tatter-clothed children

shivering in the cold.

 

There you were in the

chronically and terminally ill

patients in the hospital.

 

I laid down my gifts of Gold,

Frankincense, and Myrrh,

before you,

and, worshipped you.

© 2017 by Deacon Bob Wagner

May you have a most blessed Holiday Season!

 

 

For the victims of the republican tax bill – Revisiting Psalm Offering 4 Opus 7

In the “Joy of the Gospel,” Pope Francis 1 wrote this:

“Just as the commandment “Thou shalt not kill” sets a clear limit in order to safeguard the value of human life, today we also have to say “thou shalt not” to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?” (Pope Francis. The Joy of the Gospel (Evangelii Gaudium): Apostolic Exhortation (p. 15). USCCB.)

“Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naive trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting. To sustain a lifestyle which excludes others, or to sustain enthusiasm for that selfish ideal, a globalization of indifference has developed. Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own.” (Pope Francis. The Joy of the Gospel (Evangelii Gaudium): Apostolic Exhortation (p. 15). USCCB.)

“The current financial crisis can make us overlook the fact that it originated in a profound human crisis: the denial of the primacy of the human person! We have created new idols. The worship of the ancient golden calf (cf. Ex 32: 1-35) has returned in a new and ruthless guise in the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose.” (Pope Francis. The Joy of the Gospel (Evangelii Gaudium): Apostolic Exhortation (p. 15). USCCB.)

It was these words from Pope Francis 1 that was the inspiration behind my composing this year Psalm Offering 4 Opus 7, “for the victims of corporate greed.”

(c) 2017 by Deacon Bob Wagner OFS. All rights reserved.

On a less gloomy, dystopic note … IT’S GAUDETE SUNDAY! And a little Christmas pageant advertisement.

It is Gaudete Sunday, “Rejoice Sunday”!

In most Advent seasons, Gaudete Sunday marks the halfway point in Advent. This year with Advent lasting 3 weeks and about 10 hours, we are almost to Christmas Day. This is the time when little children begin to salivate at the thought of all the Christmas cookies, candy, and other Christmas treats they will be eating. And, yes, the presents, the little kids will salivate at the thought of those. While all of the food, the treats, and presents are good reasons to cause one to rejoice, the bottom line is that the food and treats will be eaten and disappear. The toys and other gifts received may break, or be played with and laid aside, or returned. The readings for today, however, give us the true reason to rejoice on this Sunday.

From Isaiah we hear, “The spirit of the Lord GOD is upon me, because the LORD has anointed me; he has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the LORD.” These words, though spoken thousands of years ago, have never gotten stale or moldy like food, nor have they ever been cast aside due to boredom. These words from the prophet Isaiah still excite us, still give us cause to rejoice, because we know that they have been fulfilled in the birth of Jesus. And, though Jesus has risen and ascended to the Father, we know that these words will be fulfilled again, when Jesus returns at the end of time.

To breathe in the excitement and the wonder of that first coming when the whole world had a cause to rejoice, I invite you to join our students from the Disciples of Christ formation program at our Christmas pageant at 7 pm this coming Wednesday evening, December 20th, at St. John the Evangelist Church in Union Hill. The Christmas pageant will be celebrated within a Word and Communion service, in which we will not only see the words of the Christmas story enacted, but at which we will also receive the risen Lord in Holy Communion. Refreshments will follow the pageant in Koenig Hall on the lower level of St. John’s School.

“All is well,” Julian of Norwich and chaos at Christmas

The 13th century Anchoress, Julian of Norwich, said at one of the darkest times in European history, “All will be well and all will be well, and every kind of thing shall be well.” At the time she uttered this statement, the Black Death (Bubonic plague) was wiping out close to a third of the human population throughout all of Europe. Nations were at war. Death reigned. Yet, she made this statement all the same. This statement of hers is not overstated sentimentality of simplistic optimism. Rather, it acknowledges that in the midst of the blunders caused by humanity in which death, destruction and darkness seemingly overwhelms us, an alternative reality is really present.

I was watching Ken Burns documentary on World War II. Franklin Delano Roosevelt is heard stating to the citizens of the United States at about the time of the Battle of the Bulge, that it was hard for him to greet the nation with the words, “Merry Christmas.” This was especially so when all the world was encased in darkness, war, and horrible death. Yet, he persisted to say, that while it seemed almost impossible to say the word “merry” in relation to Christmas, it was needed to be stated, especially for all the soldiers who were in the midst of the fighting and destruction. The whole notion of a “Merry Christmas” is the hope to which they cling.

We are presently living in a world that is topsy-turvy. We have a president, an administration and a Congress that is very comfortable about issuing lies one after another. There are so many lies uttered by all involved that we do not know who to believe or what to believe. The world is on the brink of nuclear annihilation, so much so, that we are almost at the point of the Cuban Missile Crisis of the early ’60’s. The Congress is about to make into law a tax bill that will impoverish most of the middle class, destitute the elderly, and annihilate the poor, taking away, health care and all the other safety nets provided by the government, in order to please and enrich those who are already incredibly wealthy and who wish to control everything. All the protections put in place to remove the poisons in the air we breathe, the water we drink, and the land in which we plant our crops, has been stripped away by presidential decree or by presidential dupes. Not one living thing is safe anymore, anywhere.

It is tough enough for people to tolerate this time of natural darkness, at least in the northern hemisphere. To add on top of the personal losses suffered by people, these governmental assaults on humanity by the very people who were elected to serve us and protect us, can push people to the very brink of the abyss of despair. How can one believe the words that Julian of Norwich uttered so many, many years ago? It is very tempting instead to follow the advice of the 1960’s drug guru, Dr. Timothy Leary, to “turn on, tune in, and drop out.”

In the scriptural reading from the prophet Isaiah (41: 13-20) from this past Thursday’s Mass, God speaks at the very beginning of the reading, ‘” I am the LORD, your God, who grasp your right hand; I is I who say to you, “Fear not, I will help you.”‘ This is the true reality of which Julian of Norwich experienced. This is the true reality the soldiers sensed as the Battle of the Bulge raged around them. The bottom line is this, trump, mcconnell, ryan, and all the other destructive forces that are presently in Washington D.C. and the rest of the world will not prevail. They are not the ones who are truly in charge. Ultimately, they will have to answer to the LORD God, who IS in charge, for all the sins of greed they are exacting upon our nation at this time. They will have to answer to the LORD God for all the lies they are spreading, and all the false creeds they espouse.

It is in the LORD God that our trust is anchored. If our trust remains anchored in the LORD God, the present powers will be vanquished and God’s justice will prevail. “All IS well, and all IS well, and every kind of thing SHALL be well!”

 

The Diaconate, and the call for all the baptized to be heralds of Gods

My deacon ordination class, September 24, 2994. Top row left to right: Jerry Ciresi, Tom Semlak, and Bill Beckfeld. Bottom row left to right: By Rudolphi, Tom Coleman, John Mangan, Dominic Ehrmantraut, Me, Dick Pashby

I gave this homily this weekend on the occasion of a parishioner, Mickey Redfearn, receiving the sacrament of Holy Orders. Mickey was ordained a permanent deacon on Saturday by Archbishop Hebda at the Cathedral of St. Paul.

HOMILY FOR THE SECOND SUNDAY OF ADVENT, YEAR B, 2017
On this 2nd weekend in Advent, Mickey Redfearn, our brother parishioner, received the sacrament of Holy Orders at the Cathedral of St. Paul. Today he is now an ordained deacon. Fr Kevin thought it important for me to preach today and speak about the ministry of the deacon.

Remembering my own ordination to the diaconate 23 years ago, there were three ritual actions that stand out for me. The first was kneeling before the Archbishop Roach and as placing my joined hands in his, I promised my obedience to him and to his successor bishops. The second, was the actual ordination itself, as the Archbishop placing his hands on my head and prayed the prayer of consecration. And the third, was the Archbishop coming to me and placing the Book of the Gospels in my hands and saying to me, “Receive the Gospel of Christ, whose herald you now are. Believe what you read, teach what you believe, and practice what you teach.” It is appropriate that that today’s scripture readings are about being heralds of the Good News for that is what the deacon is called to do.

What does it mean to be a herald of Christ? As a deacon, it is more than proclaiming the Gospel and occasionally preaching when assisting liturgically at Mass. The deacon is a living sign of Jesus Christ, the Servant of God. I have found in my 23 years as a deacon that it means ministering to people in places I never would thought I would find myself. There are times as a deacon you are a herald in a place where you are welcomed by the people. There are times you find yourself being a herald in places where you are not welcome. As deacons, we find ourselves ministering to people living and suffering in darkness. You will find deacons ministering in prisons, as chaplains in police and fire departments, in nursing homes, hospitals, hospices. Deacons minister to those in our immigrant communities, to those caught up in addictions, to those who are homeless and mentally ill. You will find deacons teaching in faith formation, the RCIA, and, some function as administrators of parishes.

Within my first year as a deacon I found myself the Catholic chaplain for the Carver County jail. I have ministered to the homeless and the mentally ill on the streets of South Minneapolis. I have ministered to men and women in the gay and lesbian community. I have ministered to the Mexican and Ecuadorian immigrant communities in South Minneapolis, learning Spanish so that I could baptize their babies, officiate at their weddings, and preside at their funerals, and preach at Masses in their own language. For the past 23 years I have ministered to women and children suffering from physical, sexual, and emotional abuse, trying to remove them from dangerous living conditions, and, at times advocating for them in court. I minister to people going through separation and divorce, to families grieving the suicide of a loved one. I am present to pray with and accompany people in their illnesses, both physical and mental, and to pray the prayers of the dying at the death beds of people. I help prepare and officiate at the baptisms, the weddings and the funerals of our parish community. Steve and Mary Frost often call on me to do the funerals of people who have been unchurched most of their lives. This is some of what the deacon does as a herald of the Gospel. This is the life into which Mickey Redfearn is ordained today.

What must be made clear is that being a herald of God is not confined to those of us ordained to Holy Orders. Each and every one of you are called to be heralds of God. At your baptism, when you were anointed with the oil of Chrism, you were anointed priest, prophet, and King. From that moment on, you, the baptized, were given the mission of being heralds of God. As the prophet Isaiah states in the first reading, you are to go to the highest mountain and crying out at the top of your voices proclaim the Good News to the world, “Here is your God! Here comes with power the Lord GOD, who rules by his strong arm; here is his reward with him, his recompense before him.”

You don’t have to be clothed in camel’s hair and eat bugs and honey, like John the Baptist, nor do you have to be dressed in an alb and stole like a deacon or a priest to be a herald of God. You are to go forth into those places of the world in which you live and by word and example proclaim the Good News of God’s salvation to all people.

Your ministry as heralds of the Gospel is vitally important to the mission of the Catholic Church. In the past, we use to say that this was the job of priests and nuns. That was a false idea then, and it is very false today. The number of priests, deacons, and nuns are dwindling. There are not enough priests, deacons, and nuns to do this job today. I was at the funeral of two more of my deacon classmates this year. There are only 3 of us left from my ordination class of 9. All of us have serious health issues. I stand here falling apart in front of your eyes. I tell my kids that if an arm falls off, pick it up before the dog plays with it. The job of being heralds is all our job. My brothers and sisters, you can go into places and reach people in ways in which priests, deacons, and nuns cannot. The Catholic Church needs you to be heralds of the Gospel in the places in which you work. The Catholic Church needs you to be heralds of the Gospel in your community and neighborhoods. The Catholic Church needs you be heralds of the Gospel in the grocery store, the gas station, the bowling alley, the coffee shops, and the saloons. Most importantly, the Catholic Church needs you to be heralds of the Gospel in your own homes.

Brother and sister heralds, we, like John the Baptist, are to go forth and prepare the way for our Lord Jesus Christ. Today and every day, let us go forth as the prophet Isaiah says, and “make straight in the wasteland a highway for our God!” Let us go forth as heralds so that every valley be filled in, every mountain and hill be made low. Let us go forth as heralds so that the glory of the LORD may be revealed and that all people see it.

REPENT! THE KINGDOM OF GOD IS NOW!

REPENT! THE KINGDOM OF GOD IS NOW!
We encounter John the Baptist and his message of repentance on this second Sunday of Advent. It is human nature to procrastinate and delay repenting because the second coming of Christ seems to be a far-off event. St. Augustine, the penultimate procrastinator in regard to repentance, is quoted  praying to God, “”Grant me chastity and continence, but not yet.” John the Baptist is saying, “Don’t procrastinate. The time for repentance is now!” Why?

In the hymn, “Gather Us In”, the fourth verse begins, “Not in the dark of buildings confining, not in some heaven light years away, but here in this space new light is shining; now is the Kingdom, now is the day!” We often think of the Kingdom of God as some place in a galaxy far, far away. Quite to the contrary, in the Gospels, Jesus tells us that the Kingdom of God is all around us. Though our physical eyesight cannot perceive it, by faith, we know that the Kingdom of God is over, around and through us, NOW! We are just unaware of it or choose to prevent ourselves from seeing it. St. Paul, in his second letter to the Corinthians, writes that as our health declines and we get closer to death “we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal.” (2 Cor 4:18). The Kingdom of God is here, right now! This is why in last week’s Gospel, Jesus us tells us, “Be watchful! Be alert!”

The fact that the Kingdom of God is present in the here and now is a hard truth to grasp. As people subject to living in chronological time, our minds find it difficult to think of future events already happening in the present. As St. Peter writes in his second letter, “with the Lord one day is like a thousand years and a thousand years like one day.” The “time” of God’s Kingdom is not subject to the rule of years, days, minutes, and seconds in which we live. John the Baptist calls us to repent because the future is happening now. May our Advent be one in which we sharpen our awareness, repent of that which encumbers us, and live fully in the presence of God’s Kingdom.