Fruede: An Ode to Beethoven’s Ninth Symphony

Portrait of Beethoven (in the public domain)

On days in which I find myself emotionally down, I seek out hope. I seek out joy. As many who have listened to the music of Beethoven, I fell in love with the music of this most irascible genius, this tortured soul, who found himself living in a musician’s living hell, the world of complete deafness. If this man could draw from within himself the joy to compose the great Ninth Symphony, I can draw from his music the joy and the hope to persevere even in the darkest of days.

FREUDE: AN ODE TO BEETHOVEN’S NINTH SYMPHONY

  1. AN AWAKENING

An awakening,
seventh grade science,
a Bell Lab film, “Our Mr. Sun”
a closeup of the Sun,
a rolling, bright ball of gases,
yellow, orange, reddish colors
exploding, bursting, solar
flares erupting like
a fountain of molten lava
into the darkness of the
surrounding universe.

My class was transfixed
upon the images of
beautiful violence and
explosions, magnetically
drawn into the yellowish
orange and red gases.
But it was not the image
that captivated me.
It was the music.

Orchestra, chorus, rising
in a tidal wave of sound
as brilliant as the image
on the screen, its harmonic
rhythm modulating, rolling,
changing, a harmonic
solar flare that grasped
my heart in such a way
that, long after the film
wrapped itself around
its receiving reel and
the projector shut off,
the music continued to
sound in my inner ear.
Its aural presence
I carry with me through
the remaining classes
of the day, wondering,
“What is it? Who composed it?”

Was it by accident?
A fluke chanced listening
to an unknown classical
music album? Who knows?
But that music, that
orchestral choral music
which I carried with me
for six years, I, suddenly,
encountered again.
I know her name, and
I greet her with the
kind of embrace reserved
only for the most
intimate of lovers.

No longer a mystery,
this stranger in my memory,
I had to know every turn and
shade and characteristic of her,
like an infatuated lover
who maps into tactile memory
the contour of his lover’s body,
the softness and scent
that arises from the
surface of the skin
he gently caresses and kisses.
Finally, after six years,
I know the name of the one,
about whom I have dreamt,
whose voice is etched into
my memory, to be the
most beautiful of all created music.

Beethoven’s handwritten musical score from the Ninth Symphony.


2. BORN OF BONN

Ludwig Von Beethoven,
Bonn, Germany born, son
of a drunken, shit of a father
who projected upon his son
the hope and celebrity of
another musical child prodigy.
Forced to practice piano
for many hours, late into
the night, beaten bloody
for every wrong note,
every wrong rhythm,
is it any wonder you
developed such a strong
distaste for authority?

Fleeing from a hellish Bonn,
you studied with the musical
minds of your time,
establishing yourself,
a virtuoso pianist, composer
of the future, with some
wanting to thrust upon you
the mantle of the fallen Mozart.
Unlike Haydn, and many other
composers, you disdained
and refused to be indentured
and mastered by church or nobility,
no servant’s entrance for you
who walked through the same
door of the nobility, a move
that had doomed Mozart
to an impoverished death
to be buried among
unknown paupers.

Scorned nobility recognized
the genius you possessed,
supporting your musical
revolution in a class enslaved
world. Napoleon’s revolution
spreading like an infection
across nobility populated Europe,
your “Eroica” symphony
initially dedicated to him
until the truth was revealed,
his name violently scratched out
in the score, when you discovered
the old world order very much alive
and well under a different guise.

Conflicted, fractured family relationships,
Fur Elise, nobility born, stripped
out of your arms, her duty
to family more important
than the love you shared.
Irascible and impatient,
demanding and insulting,
the growing specter of silence,
the nightmare of all musicians,
spreads over your life,
an aural blanket snuffing out
all sound, abruptly ending
your life as a performer.
That which would defeat many
did not end your life,
you turning away from that
outside you, turning instead,
inward, your inner ear hearing the pitches,
the rhythms, the orchestration
which you scratch with quill
and ink onto pieces of manuscript,
hearing that which your
physical ears deny you.

It is in this darkness of silence
your created much of your
greatest music, creating that
which you could never conduct,
that which you would never hear.
In this world of isolating silence,
in which was created this
musical beauty who captivated me,
for whom I longed, for whom I sought,
it has been written that at
that first performance, deaf
to the sound of chorus and orchestra,
unaware that the music had ended,
your contralto soloist gently
turned you to face the standing
audience, applauding and
shouting your acclaim.
At the age of fifty-six years,
you set aside your ear trumpets,
set down your pen and conversation
books, and entered into that
eternal conversation with God,
who loved you into creation.

“Freude” (Joy!) from the fourth movement of the Ninth Symphony

3. FREUDE

“Freude” (Joy) leaps from the page
of Schiller’s poem, “Ode to Joy”,
cuts through the concert hall.
The bass soloist singing “Freunde!”
(Friends), set aside the words of
hate and violence, put on
“Fruede” (joy)! Is is our
common oneship in the
family of God that must
unite us as people of Freude.
Variations on the Ode to Joy
theme, not that sorry excuse
of a hymn, an abomination
that kills joy, rather than
instill joy. No! but in glorious
layers of melody, tone colors,
the words of Schiller’s poem
leaps off the orchestral score,
inviting, invoking, compelling
the listener to gaze beyond
the human self, gaze beyond
the horizon, to peer beyond
the stars, to reach out
with human hands, touching,
then kissing the face of God.

The language of your music
provided the translation of
Schiller’s German poem,
long before I read its translation.
On the dark, dismal days
of my Sophomore year, I would
sit by the phonograph and listen,
getting new strength, new resolve
to continue, to persevere in
my study of music. I sat,
on the steps of the packed
symphonic hall at which I ushered,
my arms wrapped around my knees,
my eyes closed, listening to the
Freude of your symphony.
And, for days following,
be on a musical high,
more powerful than the
trip of any narcotic, or
acid induced magical mystery tour.

Today, one of those dark days
of later life, facing grim days,
I sit, my ears encased with
sound cancelling headphones,
and put on your Ninth Symphony.
The soloist bass’s voice rings,
the German “Freunde” (Friend) resounds
as it is sung, my hope restored.
My spirit soars as I am drawn
back to the seventh grade science class,
the Bell Lab film and the music.
I reintroduce myself to that
beautiful music beauty
that captured my heart
and in whom I have found
hope, and, yes, Freude.



for those killed this past weekend in Texas

from Gustave Dore’s illustration for the Paradiso of Dante’s Divine Comedy

My heart is filled with sorrow. Another mass shooting, albeit mobile, in Texas which has chosen by its horrific gun laws to be the center of gun violence in our nation. More lives terribly changed by the insane lack of gun control in Texas, Second Amendment be damned for ever. More empty homes, more lives changed by the wounds that have ripped flesh and psyche, emotional wounds that will never scab over. The selfishness of the gun lobby and gun enthusiasts attack the very soul our nation for nothing more than money, for profit. Our nation has lost its soul and I don’t know if it will ever be regained from the forces of evil that have it in their grasp.

The song below was composed the night following the insane shooting death of Philando Castille, a man of peace gunned down by a police officer in St Paul for merely being a man of color. I expect that kind of behavior from the police of the deep South. I never expected that kind of behavior from what I once considered a more civilized place, or so I thought, like Minnesota. Of course, I have been proven wrong time and time again in the ensuing years.

The music is not pleasant. The beginning is harshly dissonant, an aural description of bullets ripping human flesh and the horror that is perpetuated not only on the victim but on the victim’s family. The middle section is a hymn for the those who have died so violently by gunfire. There is a section of what composers would describe as development, in which the melody of the hymn is assaulted by the dissonant melody of the first theme, only to have hymn overcome the dissonance. However, the music ends ominously with the cluster chord that began the song.

Here is my prayer for the victims of another catastrophic weekend in current American history.

For the Victims of Gun Violence in the USA, Psalm Offering 1 Opus 7, (c) 2016, Robert Charles Wagner. All rights reserved.

Reflection for the 22nd Sunday in Ordinary Time, Year C

in the public domain from hermanoleon. com

REFLECTION FOR THE 22ND SUNDAY IN ORDINARY TIME YEAR C

With further destruction of innocent human life in the State of Texas by gunfire, and the lies perpetuated by the governor of that state, who signed into law the complete obliteration of gun control laws in the state, it is very hard to write this reflection.

The primary focus of Sirach’s reading and that of Luke’s Gospel today is focused on the virtue of humility. Time and time again in sacred scripture, God makes it very clear that it are those who are lowly and humble that will be elevated to greatness by God, while the proud and the powerful will be reduced to nothing. Read these words of Mary in her canticle from the Gospel of Luke:

“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.
For he has looked upon his handmaid’s lowliness;
behold, from now on will all ages call me blessed.
The Mighty One has done great things for me,
and holy is his name.
His mercy is from age to age
to those who fear him.
He has shown might with his arm,
dispersed the arrogant of mind and heart.
He has thrown down the rulers from their thrones
but lifted up the lowly.
The hungry he has filled with good things;
the rich he has sent away empty.
He has helped Israel his servant,
remembering his mercy,
according to his promise to our fathers,
to Abraham and to his descendants forever.” (Luke 1:46-55, NAB)

These words are not just isolated to that of Luke’s Gospel. Everywhere we look in the Gospels we find the embodiment of humility in the person of Jesus. Humility is not just something found in the Christian Testament, but is the backbone of the Hebrew Testament. We find Mary’s words predated in the mouth of Hannah in 1st Samuel. We find them throughout the Psalms and the prophets. How many times in sacred scripture do we find human beings exalting themselves only to be justly cast aside by God. King David, himself, was brought to his knees by his pride and the sin that his pride caused. Over and over throughout scripture the proud have been humbled. We might think that eventually us humans would finally get the point. But no, we continue over and over to turn a deaf ear to the virtue of humility. And, over and over, we have been brought to our knees by our own pride.

We can’t turn on the news without hearing some politician falsely boasting that they have the best intellect, the best words, the best policies, and ideas the world never has ever heard before. Of course, this is not just isolated to politicians. We hear the same from sport heroes, industrialists, intellectuals, professionals and specialists caught up in their own self-promotion, their own self-glory, and all the other lies they want to hear about themselves.

What does the virtue of humility teach us. It teaches us that the gifts that we have are not something self-made. We live in a world where the myth of the self-made person is perpetuated to the detriment of all humanity. Scripture teaches that all good comes from God. Our gifts and talents originate in God, who has called us to use those gifts for the sole purpose of using them to benefit others. My father, a brilliant mathematician and  mechanical engineer was a prime example of a man truly gifted, but acknowledged that the gifts he had were solely attributed to God.

My dad worked as a mechanical engineer and salesman for Westinghouse Air Brake Company. He was often called as a professional/expert witness in lawsuits involving deaths cause by the collision of railroad trains and cars, trucks etc. Dad would be asked whether the train could have stopped in time, preventing the collision. The mathematical formula to determine this was flawed. So dad, in his spare time, developed a mathematical formula that took in variables like the number of cars an engine was pulling, the speed of the train, the condition of the tracks, to determine whether the train could have stopped in time to prevent the collision. His mathematical formula was tested by the railroads and they found that the degree of error in the formula was plus or minus 5 feet. The previous degree of error in other formulas was plus or minus 100 plus feet. Dad copyrighted the formula, and it is the formula used to this very day in courts of law to decide the outcome of many lawsuits involving train/vehicle collisions.

I asked dad whether he made any money off his formula. He told me, “No. From the very beginning, it was never my formula. It all belongs to the Holy Spirit, who inspired me to come up with it. Because it never belonged to me, it belongs to all people.”

If there was ever a virtuous man alive, it was my father, who never felt compelled to boast of having the best words, the best policies, and abilities never ever seen by the world. My dad’s life was a living parable of humility, and it was in his humility that his greatness was revealed to all who knew him. To use Jesus’ image in the Gospel today, Dad was content just to be able to sit at the table, never needing to seek out the high place at the table.

If we are truly humble, we will recognize that the gifts we have didn’t originate in us, they originated in the God of love who created us. And like my dad, when we use those gifts humbly in service of others, the greatness of God will be revealed in our lives for all to see.

A High School Journey To Dante’s Inferno

This poem is the result of my ruminating upon my senior high English class at St Bernard’s High School in St Paul. St Bernard’s closed its doors about 10 to 12 years ago. Mr Kolbinger, my English teacher, had us study the first part of Dante’s Divine Comedy: The Inferno. It was a Renaissance nightmare of hellish proportions from whose imagery many heavy metal and death metal groups stole during the 80’s, and, from which horror movie creators continue to borrow.

I must confess that I was watching President Trump speak the other day and I was reminded of a line from the XXI Canto in which a demon bends over and makes a trumpet of his ass (the exact English translation of Dante’s Italian). When we read this passage in class, the whole class erupted in laughter with a sound, which I believed, resembled in volume and tonality, the sound that issued from the ass of the demon. I started to free associate the word, trump, with that of trumpet, and wondered if the root word the President’s surname resembled that of the Italian “tromba” or “trombettista” (trumpet or trumpeter). While I can never know exactly the sound of the fart that Dante described, I hazard a guess that it was as pleasant sounding as what I was hearing on the television.

This poem is not a free association of demon farts and President Trump. I will leave that to you. However, it is a reflection on what I read back in my senior year of high school and how we should heed the words of 14 century Dante in our own 21st century.

A HIGH SCHOOL JOURNEY TO DANTE’S INFERNO

In a high school classroom,
now long vacated,
disused, insects stirring
collected dust its only activity,
we sat, long ago, opening our
copies of Dante’s Inferno.
At Mr Kolbinger’s direction,
we turn the pages
of Dante’s poetic description
of Hell, a downward journey
into Dante’s vision,
painted with the theologies,
the imagery, and colors,
of Renaissance Florence,
his Florentine enemies
strategically placed
and scattered
amidst the nine circles.

We journey alongside
Dante and Virgil, passing
under the sign warning
us to abandon all hope
should we enter, from
which return is impossible,
pass the circle of the unbaptized,
and, the virtuous non-believers,
then those consumed
by lust (among whom
many adolescent boys
saw our own selves),
stepping carefully through
the putrefying recycling
waste of the gluttons,
(are second helpings sinful?)
into the circle of greed,
a screaming horde of
hoarders and squanderers,
bankers and bishops,
misers and the self-indulgent,
addicted eternally to the
acquisition and spending
of untold wealth.

We pause on our journey,
allowing our imaginations
to rest and breathe, before
picking up the staves
of our text books and
continuing our guided tour
by Dante and Virgil.
Then, once more we descend,
Circle Five, a foul smelling
waterway of the river Styx,
ferried over the souls
of the damned,
actively and passively,
consumed by hate,
into the lower depths
ruled by Pluto, the Underworld’s
dark Lord, pass the flaming
tombs of the heretics,
the war makers and
all profiteers of violence,
those shattered by suicide,
and those violators of human nature.
We discover no end to
this Dylanesque Dystopic
nightmare of “Desolation Row”,
and must rest again.

We climb upon the
Reptilian back of Geryon,
the winged monster of fraud,
with his human face,
and scorpion’s tail,
flying steeply, spirally,
down, down, down
into the depths of
panderers, seducers,
flatterers, Renaissance
marketeers selling
Divine Indulgences
and Grace to buying
consumers fearing for
their own eternal souls.
Then to the circle
of grafters, politicians,
then as now, auctioning
their souls and office,
boiling in the tar
of their own greed.
We pass those bent
over by the leaden cloaks
of their own hypocrisy,
the bodies of the damned,
torn and bitten by the
snakes and lizards
of their thievery;
the flamed engulfed
promoters of fraud,
the demonically hacked
and mutilated bodies
of those who sowed
discord; torn eternally
by demons with the
same relish as those
lives of family, religions,
and society they
hacked apart in life.

We take a much needed
respite from the horror
of our journey, reflecting
upon the similarity of
Dante’s Hellish Renaissance
with that of our own Hell.

We then rise upon our
literary journey descending
down past the liars and
the perjurers, the grifters,
and scam artists, to the
vast, frozen lake of the treacherous
damned into an eternity,
encased in ice,
up to their necks.
Among their number,
the betrayers and murderers
of family, friends, and nations;
and, there in their midst,
the greatest traitor of all,
the former angel of light,
betrayer of God all powerful,
with three heads.
Lucifer, consumed by his
own hatred, gnawing
vigorously, viciously, eagerly
in his three mouths,
the heads and bodies,
of Brutus, Cassisus,
and Judas Iscariot.

We carefully navigate
the frozen lake, avoiding
the heads of the damned,
unable to free themselves
from the treachery that
has buried them in the ice,
and climb down the
hairy back of Lucifer,
grasping with great
handfuls the hair to
prevent our own
falling into the abyss.
Down becomes up,
and up we climb,
upward to a distant light,
a light shining from
the classroom, vacant,
empty, a room
emptied of knowledge,
the only thing gathering there,
insects moving through the dust,
settled in piles
scattered here and there.

Dante’s warning to his
Renaissance world is
projected seven hundred
years to our twenty-first century;
the same sins, just a different
century and location,
different players, politicians,
clerics, financers, sinners.
Are our minds as empty
and vacant as this
former classroom, filled
only with crawling insects
disturbing mounds of dust?
Our ears deafened
to the voice of this Florentine
poet of the 14th century?
Are we able to lift ourselves
from the rubble of humanity’s
past, to his vision of Paradiso?
Or, will we find ourselves
only increasing the population
of Florentines’ damned so long ago?

(c) 2019, Robert Charles Wagner. All right reserved.

Reflection on the scriptures for the 21st Sunday in Ordinary Time – 2019

(clip art in the public domain, hermanoleon)

REFLECTION FOR THE 21ST SUNDAY IN ORDINARY TIME, YEAR C

I remember playing a funeral many years ago. The deceased was a man, a member of motorcycle “club” of some notoriety, who had been murdered. As the time of the funeral neared, the thunder of many motorcycles led the procession of the hearse to the church. The choir and I were in the choir loft of the church, having a bird’s eye view of everything. As the procession entered into the church, I remarked that I never had seen so many black leather jackets, with denim vests, assembled ever in the nave of the church.

The members of this club had a reputation of living a lifestyle totally in contrast to the moral principles of the Catholic Church. The pastor at the time, was a priest who didn’t mince words, and I wondered whether his critique of the deceased’s lifestyle and manner of death would be less than pastoral if not altogether harsh. I was also wondering how the choir and I could safely vacate the church in the event that our guests reacted with great displeasure to the words of the pastor.

To my surprise, the pastor was incredibly pastoral and yet still honest. He began his homily with the observation at whom God admits to heaven and who God turns away from heaven. He said, “When we get to heaven we may be surprised at who those are in heaven, whom we thought might never be there. And equally surprised at those who are not in heaven, and we assumed would be there.” He concluded that no living human being knows the state of another human being’s soul at the time of death, and that the mercy of God is far greater than what we may believe. Hence, the point of the Gospel today.

Jesus addresses those who believe that only a select group of people will be admitted to heaven, and all others damned forever. To his audience, Jesus is making it very clear that though the Jewish people of their time consider themselves the “Chosen People”, that, in itself, was not enough to gain entry into everlasting life with God. I think that this is very applicable to all of us today. We see many Christian traditions, Roman Catholic included, among many other world religions, who believe that they, and only they, will be admitted to heaven. Baptism alone, or those saying that they have chosen Jesus as their Lord and Savior, will not necessarily guarantee them a place at the Lord’s table in heaven.

There are people who like to put on a show of piety, much like the Pharisees of Jesus’ time. I question whether the piety of those who visibly put on a show when coming to church is authentic or not. Piety has very little to do whether one is wearing a chapel veil, or dropping to one’s knees to receive holy communion on the tongue. I maintain that if you draw attention to yourself, whether it be by dress, gesture, or posture, it is more about you than it is about God. A case in point is when I was a kid, raised in the Tridentine Rite of the Catholic Church, we use to argue whether it was holier to cross our thumbs or not as we folded our hands in prayer. We knew it was downright unpleasing to God to interlock our fingers instead of folding our hands. How utterly ridiculous that was.

Whether one fold one’s hands in prayer, stands, kneels, sits, is immaterial to God, who is not fooled by false human piety. As the psalmist says in Psalm 51, “For you do not desire sacrifice or I would give it; a burnt offering you would not accept. My sacrifice, O God, is a contrite spirit; a contrite, humbled heart, O God, you will not scorn.” (Psalm 51: 18-19. NAB) In Isaiah, God is more brutal in response to false human piety. “Trample my courts no more! To bring offerings is useless; incense is an abomination to me. New moon and sabbath, calling assemblies—festive convocations with wickedness—these I cannot bear.  Your new moons and festivals I detest; they weigh me down, I tire of the load. When you spread out your hands, I will close my eyes to you; Though you pray the more, I will not listen. Your hands are full of blood! Wash yourselves clean! Put away your misdeeds from before my eyes; cease doing evil; learn to do good. Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow. (Isaiah 1:13-17, NAB)

Isaiah addresses precisely what Jesus is teaching us today. The “religiosity” or “religious show” of a person or a religious institution liturgically is not enough to enter the heaven. Words are cheap, and religious gestures empty in God’s eyes. Do our actions match our religious gestures? Are we hearing the orphan’s plea, and defending the widow? I remember hearing on the news, a story about Pope Francis I. A child, whose atheist father died, was upset that his father might not go to heaven. The Pope responded to the child to not worry. The Pope told the child that many atheists will enter heaven before many Christians. God’s mercy is unlimited.

Abraham Lincoln once reproved a man who stated that the Confederacy would fail because God was on the side of the Union. Lincoln told the man, “It is not a question as to whether God is on our side or not. The question is, are we on God’s side?”

Did the murdered biker, whose funeral I played, go to heaven? I don’t know. And it is not for me to know, or for that matter, judge. However, I hope he is in heaven. For I am as in much need of God’s mercy as the man who died. As Jesus made abundantly clear at the conclusion of the Gospel today, “And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last.”

Remembering my Dad on his 104th birthday

A familiar photo of my Uncle Ed, on the hobby horse, and my dad.

Today is my dad’s 104th birthday. He died on November 13th, 2004. When he was diagnosed in January 2004 with another faulty heart valve, he opted not to have surgery. He had had a heart valve replacement done when he was 80 years old. The heart surgeon told him that in having another heart valve replacement at 89 years would not guarantee more years, nor would his life be made all that easier. Dad, being a mechanical engineer, knew well how parts wear out. He told the surgeon, “What the hell! I am 89 years old. I won’t live for ever.” Rather than suffer the discomfort of another long recovery from heart valve replacement surgery, he rather more quality of life instead. He died of congestive heart failure 11 months later.

Of all the men I could admire, my father was the one I admire the most. He is my greatest hero. He was a man of great integrity and compassion, something demonstrated when he was very young, when he would go and help his mother scrub the floors of the bars in Turtle Creek, Pa so that she could get home earlier. He was a man of great wisdom upon whom the greater family and friends sought counsel. I remember sitting by his bedside right after he died while mom was calling the funeral director and thinking, “Oh my God! The wisdom figure of the family has died. Now, I am the wisdom figure of the family. Boy! everyone is so SOL.”

A picture of dad walking me in the middle of the night. Because mom was unable to nurse, us kids were bottle fed. Dad often opted to get up with us in the middle of the night so that mom could sleep.

Because in the Church calendar, August 21 is the feast of Pius X, a man who was really quite the asshole (a lot of money had to pass hands to make him a saint), I generally never celebrate that feast. I instead celebrate the life of someone I consider a true saint, my father who is twice the saint Pius X ever was. Here is a poem I wrote for my dad on the 100th anniversary of his birth.

FOR MY DAD ON HIS ONE HUNDRETH BIRTHDAY

I feel you hovering around me,
your presence, your spirit,
a feeling, like fingertips
lightly grazing the skin.
Ten years have passed
since you shook off
the coils of this world. 
Your presence is not
some ethereal spirit
condemned to haunt a
place of past transgression,
but more that of a father,
connected forever to the
ones that he loves.

I feel you the strongest
when complexities clutter
my life, my mind seeking
communion with yours,
calling out to you as a
frightened child cries out
for comfort in the predawn
hours following a nightmare.
Staring into the bathroom
mirror I search for your
face, in the creases on
my forehead the crows feet
around my eyes, longing
to hear your voice
praying a blessing over me
as you did for me
for so many years
before I would go to bed.

Formed and shaped by
your DNA, yet, as each
snowflake is created
distinctly different and beautiful
by our loving Creator
I realize that I am like you
and so unlike you,
similar yet never quite the same.
Gratitude born long before my birth,
I rejoice in having walked
alongside you for fifty-two years,
a man of great faith, dressed
to the “T’s in integrity and dignity.

Many look upon your image
and call you “iron man”,
one who has been tested
and proven worthy,
one able to bear life’s
great and heavy burdens.
For me, you will always be
“my dad”, devoted to God
and to his family.
One who loved
me into existence.
Happy Birthday, Dad.

© 2015. The Book Of Ruth, Robert Charles Wagner. All rights reserved.

One of the very first songs I composed was for my dad. Here is that song (very Chopinesque).

(For my dad on his birthday) Psalm Offering 1 Opus 1, (c) 1974, Robert Charles Wagner. All rights reserved.

Happy birthday Dad!

Upon A Relistening To The Chichester Psalms

From the time I was a child, I was transfixed by musician, composer, and conductor, Leonard Bernstein. I use to watch his “Young People” talks on television about music. As I grew as a musician, and formally studied music in college, and played his music (the Prologue to West Side Story is extremely challenging), I only grew in my admiration of his skills as a composer.

Chichester Psalms, was commissioned by Chichester Cathedral in West Sussex for a big musical festival in 1965. Bernstein set parts of Psalm 108, 100, Psalm 23, Psalm 2, Psalm 133, and Psalm 131 in their original Hebrew to music. He scored the composition for treble voice (boy’s voice), SATB choir, and small orchestra.

I remember going to the local Music Land (an old record store chain) and buying an album of Bernstein’s music conducted by Bernstein. He was still the musical director of the New York Philharmonic. The recording had two musical works, his Third Symphony (Kaddish), composed in memory of President John F Kennedy, and his Chichester Psalms. There have been certain albums I wore out listening. This is one of those albums. It has been probably about 10 years since I listened to it last. I listened to it again, last night and was as captivated by it as I was back in 1970 when I first bought the album. It was this repeated listening that was the catalyst for this poem.

UPON A RELISTENING TO THE CHICHESTER PSALMS

Lenny.
Can I call you Lenny?
One of America’s
most celebrated musicians,
composers, conductors,
at home in musical theater,
ballet, and concert hall,
emerging into the public eye
with Ginsberg, Kerouac, and Bruce,
blazing new creative trails
into the American consciousness,
upsetting many an applecart,
and barbequing many sacred cows.
Psalms, why the psalms?
In Hebrew, no less?

Musical commissions, the
composer’s payday, always
a good motivation, but
the Psalms really? Well
I know them, praying them
morning, evening, and night,
studying them in seminary.
Psalms, a musical prayer
arising from the conflicted,
shredded souls of their
authors, singing from
the ashes of their self-defeat
and despair. A calling upon
a power beyond their control
for healing, for companionship,
for readmittance into a
relationship of trust and love.
Imploring for triumph over
enemies, thanksgiving for
favors granted, and
humble acknowledgement
of their own smallness and
powerlessness in a world
born of cruelty and greed.

Mighty composers, too
numerous to mention
have set these ancient
words to music. Monks
to Mozart, Bach to Britten,
have made their attempts,
some I have chanted,
others I have sung, or
directed from the podium.
Why is it, Lenny that you,
only you, have succeeded
in painting notes, rhythms,
melody, orchestrations,
and voices to so move
my soul, to so stir my
heart so as to hear
God’s voice in their midst,
and dare to reach out
to touch God’s face?

Does this music arise
from your own mortal
soul, as broken and conflicted
as mine, keenly aware, that
in spite of awards, accolades,
and fame heaped upon you,
your significance is as great
as a flower, whose petals,
dressed momentarily in splendor,
will lose their allure, fade,
droop and drop to the ground dead?
Did Ruah, Sophia, Spiritus, or
some other manifestation of Spirit,
inspire and guide your hand,
musically painting each word,
each sound, with the tone
color of the Divine? Or,
am I merely projecting my
own musical prejudice
upon your musical score?

They matter not, these questions
posed to a soul long gone.
Were I to stand at the foot
of your grave and whisper
them to the inanimate matter
beneath its surface, I would
still hear only silence. The
Psalmists are correct, we all
flower and fade and go back,
reuniting with the earth
of our origin.
But Lenny, these Psalms,
these Chichester Psalms are
like a beautiful flower,
pressed between the pages
of a book. They wait only
for the book to be opened,
to be watered with musicians,
and be heard, reborn,
to their formal beauty.


(c) 2019. The Book Of Ruth. Robert Charles Wagner. All rights reserved

Journeying To The Diaconate – a poem

September 24, 1994, the day of my ordination. My daughter, Beth, Ruth, myself and my brother, Bill.

JOURNEYING TO THE DIACONATE[1]

It all started with a farmer.
A humble man, hardworking,
prayerful, seeing God
present in the soil, the
sprouting seeds, the
animals, the wind,
sunshine and rain. The
cycle of life that governs
life on the farm, always
displaying to his eyes
the abundance of God’s grace.

Now, the sower of seeds,
clothed in alb and stole,
sows the word of God,
to those gathered for Mass,
and among the lives of
those confined to home,
hospital and nursing home.
He is Christ personified
As the Servant of God.

Little did he know the
seed he sowed in my life,
slowly germinating, pushing
seeking God’s sunshine,
like the seeds he sows in
his fields during Spring.
As the seed grows, I
seek after God’s light
not just in seminary
classrooms and incense
scented church naves.
Rather, God present
in all of God’s Creation,
a chord in Copland’s
“Appalachian Spring”,
the smile of an infant,
the comforting of the
abused and bereaved,
the stories of the broken.

And, now, the joy and
ordeal of Formation,
with you at my side,
my Ruth, and our
diaconal brothers and sisters,
I kneel before the bishop,
placing my hands
between his, his hands
now imposed on my
bowed head, and don
my alb and stole,
as a servant of
The Servant of God.

The homeless man
in my communion line
approaches me, “The
blood of Christ,”
extending the cup of
wine to him. Draining
half the cup, he smiles,
“Amen to Jesus!” my
ministry now beginning
not to the well off and
the pietistic righteous,
but to the broken, the
poor, and the seeker.

© 2019, The Book Of Ruth, Robert Charles Wagner. All rights reserved.


[1] Deacon Len Shambour the farmer/deacon remains for me a tremendous permanent deacon. I directed the music at his “first” Mass in the late 1970’s. He and his wife, Ellie, are the epitome of the deacon couple. Getting admitted into diaconal formation is an involved process, with many interviews, a perceiver’s test, eight hours of psychological testing, meeting with a psychiatrist, and finally meeting with the selection team. Ruth and I did this twice. The first time on our way up for the final interview, Ruthie told me she was not ready for this. Beth was still very young, and so in our meeting with the selection team, we removed ourselves from consideration. We were invited to reapply by the team. A couple of years later, we reapplied and were selected. Beth was 10 years old when I was ordained. Life, as a deacon, has been quite the journey for Ruth and me. I always maintain that were it not for the sexism of the Church, Ruth would have been the one ordained to the permanent diaconate. Hopefully, under Pope Francis 1, this will become a reality for the wonderful women of our Church.

On Fire – a reflection for the 20th Sunday in Ordinary Time, year C

clip art from hemanoleon

REFLECTION FOR THE 20TH SUNDAY IN ORDINARY TIME, YEAR C

Hopefully, none of us have experienced actually being on fire. I remember a long time ago, when Ruthie was preparing supper, her sleeve caught on fire. She moved immediately to the living room and rolled on the carpet extinguishing the flames before they could harm her. When people catch on fire, they have got to do something about it. Today, Jesus tells us that he has come to set the earth on fire. He wishes the earth was already blazing and experiences anguish until it is accomplished.

Jesus stating that he has not come to establish peace but division, knows that when the Word of God confronts the Sin of our world, peace will not be the immediate result. Sin will not capitulate to God’s Word without a great struggle. There are going to be a lot of people who will want to hold on to the greed and division of our world and oppose the Gospel of Love.  There will be division. That division will split families, cultures, and religions. Judaism at the time of Jesus was bitterly divided with many different factions within the religion fighting one another. And those enslaved to the world will do everything they can to silent God’s Gospel of Love.

A case in point, the prophet Jeremiah. Jeremiah was probably one of the most reluctant of prophets. Every time he opens his mouth to speak against the behavior of the Israelites, he gets into trouble. He once complained to God that he wants to keep his mouth shut and to just be left alone. But the fire of prophecy burns within him so greatly, that to get relief, he has to speak out against the sins of the people. In today’s reading, people plot his death for speaking out, throw him in a cistern, then abandon him to starve to death. Jeremiah’s plight is no different from that of Elijah, who was always on the lam avoiding death at the hands of King Ahab, or that of Elisha. Jesus’ cousin, John the Baptist, spoke out against King Herod, and ended up arrested and executed.

Jesus tell us today, that as his disciples, he wants us on fire with the Gospel. He doesn’t just want us sitting around and doing nothing about it. He wants us out in the world spreading that fire, like the prophets of old But he doesn’t want us to think that it will be a cake walk for us. He wants us to be aware that being on fire with the Gospel carries with it, consequences. We will have people, some of them family members, some of them neighbors, some of them members of our own religions who will oppose us, and oppose us openly. They may make our lives very difficult, but we should not be faint of heart. The Gospel will prevail.

The author of Hebrews tells us that first need we will need to address the conflict, the opposition that we will experience within our lives. Each one of us have weaknesses, prejudices and sins that will want to extinguish the fire of God in our lives. We must face these and with the power and strength of God, overcome them. Then, as we move forward allowing the fire of God to fill our lives and begin to live it in word and action, we will need to keep our eyes fixed on Jesus. As Jesus was victorious over the Sin of the world, so we, too, will experience that same victory.

Jesus calls on us today to be on fire with the Gospel. If we are truly on fire with the Gospel, then we must respond not passively, but actively do something about it.

THREE POEMS ON THE BIRTH OF MY DAUGHTER, BETH

Ruth and Beth on the day of Beth’s birth.

I have wanted to compose a series of poems about my daughter, Beth. I present three poems here.

The first poem is an account of Beth’s birth. Because Ruthie’s pregnancies were largely without any problem, it was always the birth’s that were challenges. Beth’s birth followed in grand tradition with the rest of her siblings.

NOT QUITE AN AFTERTHOUGHT

Not quite an afterthought,
but like all her other siblings,
a surprise. Is it any wonder,
my beautiful Ruth, you
are pregnant again? So
wonderfully beguiling,
our fertility such that
undressing at the same time
in the same room, your chances
of pregnancy increase tenfold.

Together, a fourth time, we
make this familiar journey,
praying for an easy pregnancy,
a safe birth, and a healthy baby.
Expecting a Christmas Day birth,
some trepidation accompanies
Christmas Eve and Christmas Day
liturgies, the birth of Jesus taking
on a new level of anxiety.
The Christmas Holidays come
and go, till the eleventh of
January arrives, and with it
our lovely daughter.

The moment arrives, and
we take our familiar positions.
I watch our child be born,
the doctor exclaiming,
“Nurse, weigh this kid.
I almost dropped it!” Your
eyes silently command,
“Follow her.” In silence,
I follow the green gowned
nurse holding our child.
The doctor sutures up
the passage of our baby,
your eyes engage mine.
“What is it?” “A girl.”
“How much did she weigh?”
“Eleven pounds.” A pause,
comprehension settles in,
followed by, “That’s it!”

© 2019, The Book Of Ruth, Robert Charles Wagner. All rights reserved.

Beth and Santa Bear

With the birth of Beth, our family grew to six members. My salary of $10,000 a year working at St Wenceslaus could not sustain our family. We were already living under the poverty level of a family of four. I began to work at St Hubert in Chanhassen making $18,000 a year, the difference was trading a round trip of four blocks a day to a round trip of 50 miles a day. I worked at St Hubert for 20 years. Ruthie, got relicensed and went back to work as a registered nurse, working full time night shifts, something she has continued to do up to October of last year. That way one of us were always at home with the children. This poem recounts this change that occurred with Beth’s birth, and three year old Meg, becoming, in essence, Beth’s surrogate mother.

TWO MOTHERS

Four children, a family of six,
our finances strained,
I swap two blocks
for twenty-five miles,
a compensation paid for
increase of salary. Survival,
our constant companion,
compels you to don your
nurse’s uniform and work
night shifts to keep food
on our table, a roof over
our heads, and doctor bills paid.
You sleep, when you can,
Between children’s naps
And school day schedules.

Our three year old, Meg,
wearing the mantle of surrogacy,
mothers our new born, Beth,
when your eyelids feel heavy,
teaching her the needed
child skills, potty training,
kitchen utensils, walking.
Under Meg’s tutelage, Beth
thrives and excels,
a sisterly bond still in
place today, though, not
often publicly acknowledged.

© 2019, The Book Of Ruth, Robert Charles Wagner. All rights reserved.

Beth’s graduation from high school. (from left to right) Me, Beth (holding new born Owen,) Andy, and Ruthie.

The third poem is about Beth, singing a solo at her senior high school concert. I wasn’t too sure what she was going to sing, till she came out on stage in a formal gown and sang Gershwin’s masterpiece, “Summertime.”

SUMMERTIME

The auditorium lights
dim, the hall encased
in shadow. A spotlight
draws our eyes to an
elegantly dressed girl,
standing in a long,
flowing, black gown.
The opening strains
of Gershwin’s “Summertime”
play and she begins to sing.
Her beautiful tones soar
drawing our souls
to the height of the auditorium
to gently float, descending
in graceful arcs, an aural
caress of our senses.

Darling daughter,
born with a song
in your heart.
Strains of “Mommy
Good Girl,” rendering
“Somewhere Out There”
in keys normally out
of reach for mere humans.
Your life has been an
opera, singing what most
normally say, a recitative
of your life. Early morning
duets with sister, Meg,
chasing your older brothers
to school, your combined
voices following them to classes.
Fearlessly independent,
not afraid to defend your
family with words and fist.
Your Aunt Mary’s tenacity,
a part of your DNA, always
persevering in spite of
obstacles known and unknown.

This night your reveal your
heart to me, your poor
father, my heart moved
and melting with each
sung word, remembering
when I held your infant body
close to my heart
and pledged my life
to your forever.
The closing strains of
Gershwin’s masterpiece sound.
A pause, the musical silence
Of a half note’s length,
then thundering applause
as I weep openly with joy.

© 2019, The Book Of Ruth, Robert Charles Wagner. All right reserved.